§ XLVII. But what is to be done, the reader asks, with men who are capable of nothing else than this? Nay, they may be capable of everything else, for all we know, and what we are to do with them I will try to say in the next chapter; but meanwhile one word more touching the higher principles of action in this matter, from which we have descended to those of expediency. I trust that some day the language of Types will be more read and understood by us than it has been for centuries; and when this language, a better one than either Greek or Latin, is again recognized amongst us, we shall find, or remember, that as the other visible elements of the universe--its air, its water, and its flame--set forth, in their pure energies, the life-giving, purifying, and sanctifying influences of the Deity upon His creatures, so the earth, in its purity, sets forth His eternity and His TRUTH. I have dwelt above on the historical language of stones; let us not forget this, which is their theological language; and, as we would not wantonly pollute the fresh waters when they issue forth in their clear glory from the rock, nor stay the mountain winds into pestilential stagnancy, nor mock the sunbeams with artificial and ineffective light; so let us not by our own base and barren falsehoods, replace the crystalline strength and burning color of the earth from which we were born, and to which we must return; the earth which, like our own bodies, though dust in its degradation, is full of splendor when God's hand gathers its atoms; and which was for ever sanctified by Him, as the symbol no less of His love than of His truth, when He bade the high priest bear the names of the Children of Israel on the clear stones of the Breastplate of Judgment. FOOTNOTES: [1] There is a curious instance of this in the modern imitations of the Gothic capitals of the Casa d' Oro, employed in its restorations. The old capitals look like clusters of leaves, the modern ones like kneaded masses of dough with holes in them. [2] Not that even these men were able to wear it altogether without harm, as we shall see in the next chapter. [3] Appendix 4, "Date of Palaces of Byzantine Renaissance."