The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built ThemGelder, Jane (Trill) van
History
The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built Them
Gelder, Jane (Trill) van
Pyramids
“After reflection on the rashness of exposing myself with so few men to
the hostility of some six hundred negroes, and in self-congratulation
on the effect my appearance in the fight had produced, I awaited the
return of my hosts. In the course of an hour this took place; and as
they advanced I shall never forget the impression they made upon me. A
more complete picture of savage life I could not have imagined. A large
host of naked negroes came trooping on, grasping in their hands bow and
arrow, lances and clubs, with wild gesticulations and frightful yells
proclaiming their victory, whilst one displayed the reeking head of a
victim.
“I refused to join them in following up the defeat of their enemies by
a descent on their villages. With some difficulty they were persuaded
to be content with the success already achieved—that of having beaten
off a numerically superior force—and return to their homes. Their
compliance was only obtained by an actual refusal of further
co-operation; but in the event of a renewed attack upon their villages,
the probability of which was suggested, I promised them my willing
support.
“We had not gone fifty paces, when I beheld the form of a young man
prostrate, apparently lifeless; and seeing only a deep incision across
his wrist, nearly severing the hand from the arm, and a lance-thrust
that had penetrated the shoulder between the muscle and the flesh, his
open eyes suggested that life might not be extinct. I felt his pulse,
but it was imperceptible. At the same time a negro with his lance
coolly severed the muscle, and extricated the barbed projectile. I
looked upon the man with disgust; but, with a laugh, taking the body by
the hand, he rolled it over on the chest, and then two open
lance-wounds between the shoulders plainly showed the cause of death.
“On our way home the body was drawn by the legs for a considerable
distance, and finally carried on the shoulders of some of the party to
conceal the trail. It was secreted in the bush in the hope of its
eluding the search of the enemy, leaving it to be devoured by beasts of
prey; but the head, severed from the body, was secured and destined,
with four others, to be suspended on the tree in the centre of the
village circus.
“At night great rejoicings took place, commencing with a war-dance by
the women, who, in pairs, closely following each other to the sound of
the tom-tom, and chanting a war-song, moved in measured steps round the
tree. At each time, as the procession approached the heads of the
victims, a halt took place, and insulting epithets addressed to the
fallen were followed by the clanking of their anklets and shrieks of
applause. Sickened with the exhibition, I retired from the scene.
“The day following, after a night’s conviviality, the heads were
secreted in the bush in order to bleach the skulls. Another feast
celebrated their suspension on the tree.”
Public-domain text, read in full here on John Shaqi.
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