The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built ThemGelder, Jane (Trill) van
History
The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built Them
Gelder, Jane (Trill) van
Pyramids
These are the descendants of the Moors who built the Round Towers in
Ireland, when they became masters of Spain!
CHAPTER X.
DEATH OF MOSES.
The Law-giver, when he had firmly established the two extensive empires
of Mexico and Peru, had it in his mind to found another kingdom in the
north of Mexico, which should include King George’s Sound, in the
Pacific Ocean, and stretch across the continent of North America till
it reached the Atlantic Ocean.
This immense tract of country was inhabited by savages, living like the
wild animals by whom they were surrounded. They knew not God, nor had
they any idea of religion, having no greater intelligence than that
possessed by the brute creation. It was, however, the intention of
Moses to visit these people, to teach them the knowledge of civilised
life, and to impart to them the blessings of religion and industry.
This, indeed, was the mission on which Moses was sent over the
different quarters of the habitable globe by his God, who spoke to him
on Mount Sinai, and who took him away from the camp of the children of
Israel at the ford of the river Jordan, viz. that he (Moses) might
carry the glorious tidings of salvation to nations that were living in
ignorance and superstition. He obeyed the sacred behest, and there are
ample proofs which attest the success of his mission and labour of love.
The route he took is marked by signs of flourishing empires, with
religion, learning, and laws, as far as the spot where the servant of
God was killed by savages—the very people whom he came to reclaim. He
visited the coast of North America in a boat made of copper, everything
on board of which was made of that metal. Of this the Indians are
passionately fond, and for the sake of it they killed the inspired
missionary.
But the sequel proves that they repented of their wicked deed—when it
was too late. In the hope of obtaining forgiveness from the murdered
old man, they paid him divine worship, and carved an image to represent
the visitant whom they so cruelly deprived of life. The memory of this
remarkable event was handed down to posterity from generation to
generation, even to the time when Captain Meares visited that coast in
his ship; and the story was related to him by one of the descendants of
those who committed the horrid crime. Captain Meares gives the
following narrative of what he heard:—[76]
“For a long time the English thought the inhabitants had no religious
belief whatever. To the huge mis-shapen images seen in their houses
they addressed no homage; they had neither priests nor temples, nor did
they offer any sacrifices; but an accidental circumstance led to the
discovery that, though devoid of all superstitious observances, and
wholly ignorant of the true God, they were not without a certain
species of mythology, including a belief of an existence after death.
This discovery arose from our inquiries on a very different subject.
Public-domain text, read in full here on John Shaqi.
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