The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built ThemGelder, Jane (Trill) van
History
The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built Them
Gelder, Jane (Trill) van
Pyramids
“On expressing our wish to be informed by what means they became
acquainted with copper, and why it was such a peculiar object of their
admiration, a son of Hannapa, one of the Nootkan chiefs, a youth of
uncommon sagacity, informed us of all he knew on the subject; and we
found, to our surprise, that his story involved a little sketch of
their religion. When words were wanting he supplied the deficiency by
those expressive actions which nature or necessity seems to communicate
to people whose language is imperfect; and the young Nootkan conveyed
his ideas by signs so skilfully as to render them perfectly
intelligible. He related his story in the following manner:—
“He first placed a certain number of sticks on the ground, at small
distances from each other, to which he gave separate names. Thus, he
called the first his father, and the next his grandfather: he then took
what remained and threw them all into confusion together, as much as to
say that they were the general heap of his ancestors, whom he could not
individually reckon.
“He then, pointing to this bundle, said, when they lived an old man
entered the sound[77] in a copper canoe, with copper paddles, and
everything else in his possession of the same metal; that he paddled
along the shore, on which all the people were assembled to contemplate
so strange a sight, and that, having thrown one of his copper paddles
on shore, he himself landed. The extraordinary stranger then told the
natives that he came from the sky, to which the boy pointed with his
hand; that their country would one day be destroyed, when they would
all be killed, and rise again to live in the place from whence he came.
“Our young interpreter explained this circumstance of his narrative by
lying down as if he were dead, and then, rising up suddenly, he
imitated the action as if he were soaring through the air. He continued
to inform us that the people killed the old man, and took his canoe,
from which event they derived their fondness for copper; and he added
that the images in their houses were intended to represent the form,
and perpetuate the mission, of this supernatural person who came from
the sky.”
Thus ended the glorious life of the man of God. His death was as
mysterious to his followers in America, as was his disappearance and
supposed death to the Israelites in Asia. He was the first missionary
who carried the glad tidings of God’s good-will towards an erring
world; and he died the death of a martyr at the hands of the very world
that he came to enlighten.
Public-domain text, read in full here on John Shaqi.
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