The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built ThemGelder, Jane (Trill) van
History
The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built Them
Gelder, Jane (Trill) van
Pyramids
Moses was one hundred and twenty years old when he left the camp of the
Israelites. He spent forty years of his life in teaching the Laws of
God to the people in the wilderness. He was one that exceeded all men
that ever were in understanding, and made the best use of what that
understanding suggested to him. He had a very graceful way of speaking
and addressing himself to the multitude; and as to his other
qualifications, he had such a full command of his passions, as if he
had hardly any such in his soul, and only knew them by their names, as
rather perceiving them in other men than in himself. He was also such a
general of an army as is seldom seen, as well as a king and a prophet
as was never known, and this to such a degree, that whatsoever he
pronounced one would think he heard the voice of God Himself. So the
people mourned for him thirty days, nor did any grief so deeply affect
the Hebrews as did this upon the departure of Moses; nor were those who
had witnessed his conduct the only persons who desired him, but those
also who perused the laws he left behind him greatly longed for him,
and from those laws learned the extraordinary virtue he was master
of.[10] At this period of his life his eye was not dim, nor his natural
force abated. “And Joshua, the son of Nun, was full of the spirit of
wisdom, for Moses had laid his hands upon him; and the children of
Israel hearkened unto him, and did as the Lord commanded Moses. And
there arose not a prophet since in Israel like unto Moses, whom the
Lord knew face to face, in all the signs and the wonders, which the
Lord sent him to do in the land of Egypt to Pharaoh, and to all his
servants, and to all his land, and in all that mighty hand, and in all
the great terror which Moses showed in the sight of all Israel.”[11]
Although he wrote in the holy books that he died, it was for fear lest
they should say that, because of his extraordinary virtue, he went to
God.[12]
Public-domain text, read in full here on John Shaqi.
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