The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built ThemGelder, Jane (Trill) van
History
The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built Them
Gelder, Jane (Trill) van
Pyramids
After the departure of the Israelites, Egypt became a complete
wilderness, and the Egyptians were so crushed and desolate that they
seemed to have become almost extinct. They mourned and grieved so long
that they appear to have quite forgotten even the names of their kings
and the history of their nation. No wonder the Nile was termed the
Lethe by classic writers.
The present Egyptians, the real descendants of Mizraim, are the Copts
and the Fellaheen,—poor wretched specimens of humanity—and if these
represent their ancestors, it conclusively proves to every traveller,
when he stands in mute admiration on the stupendous monuments of past
grandeur, that they never were the founders of such works of art and
magnificence; they never were the players on the harp and other
musical instruments depicted on the walls of palaces, nor the refined
occupants of those noble apartments, representing the highest culture
and intelligence—apartments furnished with chairs, sofas, and
tables, and embellished with pictures of battles and banquets,
marriage-processions, funerals, and other subjects of the greatest
interest. The real Egyptians were not the founders or builders of any
of those monumental remains which make Egypt the land of wonders and
the favourite resort of the learned.
The descendants of Abraham the Hebrew were the guiding intellects that
ruled Egypt for her Pharaohs, who possessed discernment enough to
appoint them to rule their kingdom on account of their wisdom and
activity.
About the year 1900 B.C. Abraham went down to Egypt from Canaan because
of the famine. And when he had seen and spoken to Pharaoh, that monarch
“gave him leave to enter into conversation with the most learned among
the Egyptians, from which conversation his virtue and his reputation
became more conspicuous than they had been before. For whereas the
Egyptians were formerly addicted to different customs, and despised one
another’s sacred and accustomed rites, and were very angry one with
another on that account, Abram conferred with each of them, and,
confuting the reasonings they made use of every one for their own
practices, demonstrated that such reasonings were vain and void of
truth; whereupon he was admired by them in those conferences as a very
wise man, and one of great sagacity, when he discoursed on any subject
he undertook; and this not only in understanding it, but in persuading
other men also to assent to him. He communicated to them arithmetic,
and delivered to them the science of astronomy; for, before Abram came
into Egypt, they were unacquainted with those parts of learning, for
that science came from the Chaldeans into Egypt, and from thence into
Greece and elsewhere.”[44]
Public-domain text, read in full here on John Shaqi.
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