The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built ThemGelder, Jane (Trill) van
History
The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built Them
Gelder, Jane (Trill) van
Pyramids
The Sphinx was cut or carved on Moses’ return from Meroë, and prior to
his departure for Ethiopia, where he was elected King. He carefully
closed the mouth, which was the door of the passage, that it should
never be opened till the fulness of time arrived. But to prevent the
monument from being broken into by strangers, he instructed the
above-mentioned savages to make the large image, with a door in its
mouth, that it might in the future serve as a key to solve the mystery
of the Sphinx in connection with the Great Pyramid.
CHAPTER VII.
MISSION OF MOSES IN THE EAST.
During his reign in Ethiopia, Moses erected the Sphinxes and other
monuments, and left inscriptions and bas-reliefs as tokens of his
presence in that country. From thence he went to Midian, where he did
not remain idle, for there are mines there which he must have had
worked. He was commissioned by the Almighty to deliver the Israelites
and bring them out of Egypt, and, after teaching them how to govern
themselves, to lead them to the Land of Promise. During the forty years
that the Hebrews sojourned in the desert, Moses wrote inscriptions on
the rocks—all resembling those he left in Thebes—in order to show to
future generations the route by which he led his people.
At the foot of Mount Hor there is a remarkable place, called by the
Arabs Wady Mousa, or the Valley of Moses; and the whole of this wild
region is celebrated for its beautiful architectural remains.
Travellers of our time are told by the Arabs that a great prince dwelt
there, and they show them a noble edifice as Pharaoh’s Castle, and
another equally beautiful as the Palace of Pharaoh’s daughter. The
following extract, taken from the account given by an American
traveller, Mr. Stephens, describes these edifices:—[51]
“At the entrance of the city there was not a creature to dispute our
passage; its portals were wide open, and we passed along the stream
down into the area, and still no man to oppose us. In front of the
great temple, the pride and beauty of Petra, I saw a narrow opening in
the rocks, exactly corresponding with my conception of the object for
which I was seeking. A full stream of water was gushing through it, and
filling up the whole mouth of the passage.
“Mounted on the shoulders of one of my Bedouins, I got him to carry me
through the swollen stream at the mouth of the opening, and set me down
on a dry place a little above, whence I began to pick my way,
occasionally taking to the shoulders of my follower, and continued to
advance more than a mile. I was beyond all peradventure in the great
entrance I was seeking. There could not be two such, and I should have
gone on to the extreme end of the ravine.
Public-domain text, read in full here on John Shaqi.
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