The Storm: or, a Collection of the most Remarkable Casualties and Disasters which Happen'd in the Late Dreadful Tempest, both by Sea and LandDefoe, Daniel
History
The Storm: or, a Collection of the most Remarkable Casualties and Disasters which Happen'd in the Late Dreadful Tempest, both by Sea and Land
Defoe, Daniel
Storms -- Early works to 1800
_The Uses and Application made from this Terrible Doctrine, I leave to
the Men of the Pulpit; only take the freedom to observe, that when
Heaven it self lays down the Doctrine, all Men are summon'd to make
Applications by themselves._
_The main Inference I shall pretend to make or at least venture the
exposing to publick View, in this case, is, the strong Evidence God has
been pleas'd to give in this terrible manner to his own Being, which
Mankind began more than ever to affront and despise: And I cannot but
have so much Charity for the worst of my Fellow-Creatures, that I
believe no Man was so hard'ned against the Sence of his Maker, but he
felt some Shocks of his wicked Confidence from the Convulsions of Nature
at this time._
_I cannot believe any Man so rooted in Atheistical Opinions, as not to
find some Cause to doubt whether he was not in the Wrong, and a little
to apprehend the Possibility of a Supreme Being, when he felt the
terrible Blasts of this Tempest. I cannot doubt but the Atheist's
hard'ned Soul trembl'd a little as well as his House, and he felt some
Nature asking him some little Questions; as these_--Am not I mistaken?
Certainly there is some such thing as a God--What can all this be? What
is the Matter in the World?
_Certainly Atheism is one of the most Irrational Principles in the
World; there is something incongruous in it with the Test of Humane
Policy, because there is a Risque in the Mistake one way, and none
another. If the Christian is mistaken, and it should at last appear that
there is no Future State, God or Devil, Reward or Punishment, where is
the Harm of it? All he has lost is, that he has practis'd a few needless
Mortifications, and took the pains to live a little more like a Man than
he wou'd have done. But if the Atheist is mistaken, he has brought all
the Powers, whose Being he deny'd, upon his Back, has provok'd the
Infinite in the highest manner, and must at last sink under the Anger of
him whose Nature he has always disown'd._
_I would recommend this Thought to any Man to consider of, one Way he
can lose nothing, the other he may be undone. Certainly a wise Man would
never run such an unequal Risque: a Man cannot answer it to Common
Arguments, the Law of Numbers, and the Rules of Proportion are against
him. No Gamester will set at such a Main; no Man will lay such a Wager,
where he may lose, but cannot win._
_There is another unhappy Misfortune in the Mistake too, that it can
never be discover'd till 'tis too late to remedy. He that resolves to
die an Atheist, shuts the Door against being convinc'd in time._
_If it shou'd so fall out, as who can tell,
But that there is a God, a Heaven, and Hell,
Mankind had best consider well for Fear,
't should be too late when his Mistakes appear._
Public-domain text, read in full here on John Shaqi.
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