The story hunter : $b or, Tales of the weird and wildSuffling, Ernest R. (Ernest Richard)
Science
The story hunter : $b or, Tales of the weird and wild
Suffling, Ernest R. (Ernest Richard)
Hypnotism -- Fiction; Short stories, English; Supernatural -- Fiction
Certainly: for in what degree can even a man’s heart compare with
his brain in the supremacy it asserts over his corporeal body? It
is true that the heart is essential to him, and has a great work to
perform, and can do it without help from his brain, even while the body
and brain sleep; but, after all, it is a mere beautiful machine--a
mechanical, monotonous slave, with nothing more to recommend it to
notice than its faithfulness to its hidden duty.
Now let me affirm at once that the brain _is_ the soul, and when you
acquiesce in this, you will see more clearly how it is worked out
as a substantial truth in my wonderful experiments, or rather, as
their wonderful _result_; experiments, which after all were but my
intellectual knowledge reduced to a reasonable system.
Very well. I commenced my experiments with this theory properly worked
out in my own mind, but not substantiated with positive proof, _that
the soul and the brain were synonymous_.
Now the soul never dies--consequently the brain never dies! It decays,
and resolves itself into its constituent atoms, but it leaves behind it
what I will term _brain-ether_, which is absolutely indestructible and
immortal, and consequently lasts through all time.
Then came the thought--“If the brain-ether exists, where shall I find
it?” I wanted to know this one thing; then I could work out the ideas
I had in my mind, following them up with experiments to prove the
correctness of my premises.
Just think for a few moments of the vast encyclopædia of knowledge
stored in a human brain of ordinary calibre; think of the scenes, the
faces, the technical knowledge, the music, the skill, and the secrets
that human brain contains, and which, when the body decays, are turned
into ethereal memories--memories _not lost_, but stored up in the
brain-ether for ever.
Now it occurred to me, that if I could only ascertain what became of
this brain-ether as the body decayed, that I might secure some of it,
and with the help of modern scientific apparatus, so far capture its
treasury of knowledge as to make that latent knowledge of incalculable
service to mankind.
For many weeks I thought of places likely to be the earthly
resting-place of what I considered to be the fugitive brain-ether, and,
like every other mortal who has essayed the same intellectual feat, I
failed because I had the words, “The soul has fled,” ever present in my
mind.
Naturally, when a human being dies, if one says, “His soul has fled,”
the person spoken to directly assumes that the soul has left the body,
and gone no one knows whither. But, being scientifically artful, I took
an opposite and antagonistic view of the usually accepted answer, and
said to myself:
“Now suppose the soul has not fled, but is still present in the cranium
in the form of brain-ether.”
Public-domain text, read in full here on John Shaqi.
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