We had about us a number of little articles that had come from there,
and which had places of honor in our home. We had some black pebbles
large as cannon-balls, that had been chosen from the thousands lying
on the Long-Beach because centuries of washing had polished and rounded
them exquisitely. These pebbles always played an important part every
winter evening, for with the greatest regularity the old people would
put them into the chimney-place where a wood fire blazed and crackled;
afterwards they slipped them into calico bags of a flowered pattern,
also brought from the Island, and took them to bed where they served to
keep their feet warm during the night.
In our cellar we had wooden props and firkins, and also a number of
straight elm poles for holding the washing which had been cut from the
choicest young trees in my grandmother's forest. I had the greatest
veneration for all these things. I knew that my grandmother no longer
owned the forests, nor the salt marshes, nor the vineyards; for I had
heard them say that she had sold them one at a time to put the money
into investments upon the mainland; and that an incompetent notary by
his bad investments had greatly reduced her income.
When I went to the Island and the old salt makers and vine dressers, who
had at one time worked for our family, still loyal and respectful called
me “our little master,” I knew they did so out of pure politeness and
altogether in deference to our past grandeur.
I regretted that I could not spend my life in tending the vineyards and
the harvests, the occupations of several of my ancestors. Such a life
seemed a much more desirable one to me than my own which was passed in a
house in town.
The stories of the Island that my grandmother and aunt Claire related to
me were generally of the happenings of their own childhood, a childhood
that seemed so very far away that to me it had no more reality than a
dream.
There were stories of grandfathers, long dead; of great-uncles whom I
had never known, dead also for many years. When my aunt told me their
names and described them to me I would abandon myself to reverie. There
was in particular a grandfather Samuel who had preached at the time of
the religious persecution, whom I thought an extraordinarily interesting
person.
I did not care whether the stories were different or not, and I would
ask for the same ones over and over. Often they told me stories of
journeys they had taken on the little donkeys that played such an
important part in the lives of the people of St. Pierre. They would ride
upon them to visit distant properties and vineyards; to get to these
it was often necessary to travel along the sands of the Long-Beach, and
sometimes of an evening during these expeditions terrible storms would
burst upon the travellers and compel them to take shelter for the night
in the inns and farmhouses.
Public-domain text, read in full here on John Shaqi.
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