The Story of a Country TownHowe, E. W. (Edgar Watson)
General
The Story of a Country Town
Howe, E. W. (Edgar Watson)
Frontier and pioneer life -- Kansas -- Fiction
I heard little of his father, except that he was noted where he lived as
a man of large family, who provided them all with warm clothes in winter
and plenty to eat all the year round. His early history was probably as
unimportant and eventless as my own. He seldom mentioned his father to
any one, except in connection with a story which he occasionally told,
that once, when his house was on fire, he called so loud for help that
he was heard a mile. Evidently the son succeeded to this extraordinary
pair of lungs, for he sang the religious songs common in that day with
such excellence that no man attempted to equal him. While his singing
was strong and loud, it was melodious, and he had as great a reputation
for that as for piety and thrift. His was a camp-meeting voice, though
he occasionally sang songs of little children, as “Moses in the
Bulrushes,” of which there were thirty-eight verses, and the cradle song
commencing, “Hush, my dear, lie still and slumber,” written by a noted
hymn-writer, otherwise my father would not have patronized him. Besides
a thorough familiarity with all the common, long, short, and particular
metres, he had a collection of religious songs preserved in a
leather-bound book, the notes being written in buckwheat characters on
blue paper fast turning yellow with age, and the words on the opposite
page. Feeling the necessity of a knowledge of notes once, he had learned
the art in a few weeks, in his usual vigorous way, and sang at sight;
and after that he preserved his old songs, and all the new ones he
fancied, in the book I have mentioned. The songs to which I refer I have
never seen in print, and he sang them on special occasions, as at a
camp-meeting when a tiresome preacher had allowed the interest to flag.
“Behold Paul a Prisoner,” a complete history of the Apostle requiring
almost an afternoon in its performance, or “Christ in the Garden,”
nearly as long, never failed to start the interest anew in an emergency,
and if the case were very desperate, he called the members of his family
into the pulpit, and sang a quartet called “The Glorious Eighth of
April,” using for the words the first hymn in the book.
This was usually sufficient to start some one to shouting, and after a
short prayer he preached as vigorously and loudly as he sang, and with
an equally good effect.
Of his brothers and sisters, although he had a great number, he seldom
talked, and I scarcely knew the names of the States in which they lived,
as they were scattered in every direction. I had heard him mention a
Samuel, a Joseph, a Jacob, an Elias, a Rebecca, a Sarah, a Rachel, and
an Elizabeth, from which I came to believe that my grandfather was a
religious man (his own name was Amos), and I once heard that his
children on Sundays carried their shoes to the brook near the
meeting-house before putting them on, that they might last the longer,
which confirmed the belief that there had been religion in his family as
there was in ours.
Public-domain text, read in full here on John Shaqi.
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