The Story of a Siberian Exile; Followed by a Narrative of Recent Events in PolandPiotrowski, Rufin
History
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland
Piotrowski, Rufin
Exiles -- Russia (Federation) -- Siberia; Polish question; Prisons -- Russia (Federation) -- Siberia
It was also in this department of Olonets that I saw another symptom
of the moral state of Russia, which was in itself not less curious. I
had gone into a cottage to ask my way; it was on the road from Kargopol
to Vytiégra. I found in the hut an old man with a long white beard,
and of respectable appearance, who, as soon as he began to talk to me,
expressed such a hatred of the Tzar, the government, and the priests,
that I had no difficulty in recognising in him a _starovier_, or old
believer. Finding me to be a man well disposed to share his religious
views, he ran on at great length, and finally shed tears over the
persecution of the true faith. In order to prove to me that the manner
of making the sign of the cross adopted ever since the reformation of
Nicon (that is, the ordinary Russian fashion) was wholly heretical, he
looked all round the outside of his house, locked the door, and, having
taken an oath of secrecy from me, he drew from a hiding-place a little
figure in copper, evidently a rough piece of old Byzantine workmanship,
which certainly represented our Lord as giving the benediction with the
two fore fingers of the right hand extended, as in the manner of the
_staroviertsi_. ‘They force us,’ he continued, ‘to go to the _tserkiev_
of the heretics, where the _popes_ oblige us to make the sign of the
cross in their own way; but when we come back from the _tserkiev_, we
pray to the true God, and we ask Him to forgive the great sin.’ He
afterwards drew from the same repository an old paper book, setting
forth ‘The History of the Patriarch Joseph, as betrayed and sold by his
Brethren.’ The good man proceeded to instruct me in these novelties,
and shed some tears of emotion at the virtue of Joseph when tempted by
the wife of Potiphar.
Scarcely had I reached Vytiégra than I was accosted on the quays by a
peasant, who asked me where I was going.
‘I am a _bohomolets_; I replied. ‘I am returning from the monastery of
Solovetsk, and I am on my way to “_adore the sacred bones_” at Novgorod
and at Kiow.’
‘Then, I am your man,’ he said. ‘I will take you to St. Petersburg. My
boat is small, but I have only my horse to take with me, and you can
help me to row ... it is not heavy.’
‘I know that sort of work very well, and I know that it is not light;
how much will you give me?’
We wrangled for a long time over the price, the sly villain having
every mind to get the use of my arms, and not to pay for it; but at
last we agreed that he should give me dressed victuals for the whole
time of our voyage, and, so pleased was he with the bargain he had
made, that he took me straight to a pothouse to drink a glass with him.
Public-domain text, read in full here on John Shaqi.
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