The Story of a Siberian Exile; Followed by a Narrative of Recent Events in PolandPiotrowski, Rufin
History
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland
Piotrowski, Rufin
Exiles -- Russia (Federation) -- Siberia; Polish question; Prisons -- Russia (Federation) -- Siberia
‘Oh yes, with cider,’ I replied, as much at a loss as before.
She brought some cider, and, luckily, poured it herself into the pot,
stirring it with the spoon. The brown mass then swelled until it filled
the jar, and made a paste, which I now knew how to eat. It was made
of oats baked in an oven, which are then carefully sifted and pounded
in meal, and, when mixed with water or cider it forms a substance
so fairly palatable that I can recommend it especially to our brave
highlanders of the Carpathians.
The district of Olonets is traversed in all directions by canals,
formed to unite the different lakes and rivers of Onega, Ladoga,
Vytiégra, Svir, &c.; and these form the principal means of
communication between one place and another. For the preservation and
inspection of these works, stations have been set down at different
points, and these are constantly occupied by soldiers, the greater
number of them being Poles, who have groaned under arms in the imperial
service for the last sixteen years, that is to say, ever since 1831.
From Archangel to Vytiégra I fell in with several of my unhappy
countrymen, thus incorporated into military bodies, and generally
found that, in spite of their long residence in the country, they
spoke Russian very imperfectly. I often talked with them, pretending
to be a native of Siberia, and thus drew from them an account of their
sorrows. I remember, in particular, one sinister phrase which made me
shudder. Hearing once the complaints made by a Pole of the hardships
and fatigues of his life as a Russian soldier, I said to him what only
a true Russian would have said:
‘But, after all, you are not so very much beaten?’
‘What! we are not beaten,’ was the retort, accompanied by an almost
savage laugh; ‘you don’t think we are beaten? as if anybody got the
Tzar’s bread to eat gratis!’
I frequently saw another sad sight in this country, namely, gangs
(_partyé_) of Jewish children that were being driven to Archangel.
It should be known that, whereas the Russian government in Poland
only recruits among adult Christians, it takes boys of from ten to
fifteen from the Jewish population, in order that, forgetting more
perfectly their traditional religion and manners, they may become fit
for military life, for which it seems that adult Israelites are not so
well adapted. A great number of these young recruits are intended for
the navy, and sent to the different ports of the White Sea, and, to me,
the sight of these poor children, with their heads shaved, and wrapped
in their little pelisses, was most pitiful; for the soldiers in charge
of the gang drove them before them like a flock of sheep, and I was
assured by the natives that many of them died by the way.
Public-domain text, read in full here on John Shaqi.
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