The Story of a Siberian Exile; Followed by a Narrative of Recent Events in PolandPiotrowski, Rufin
History
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland
Piotrowski, Rufin
Exiles -- Russia (Federation) -- Siberia; Polish question; Prisons -- Russia (Federation) -- Siberia
The organic statute of 1831 made no secret of it; it was an absolute
and definitive incorporation of the Kingdom into the Russian Empire.
Thenceforward the ceremony of the coronation of the king of Poland
at Warsaw was also abolished. The separate army disappeared, and
military recruiting for Russia spread over the kingdom. The magistracy
ceased to be unremovable, and Russian functionaries replaced Poles in
the administration; while the constitutional chambers gave place to
provincial assemblies, which have, moreover, never even been convoked.
Thus a policy was disclosed, of which the only aim seems to have been
to dissolve all the ties of national life in the kingdom, as well as in
the ancient provinces. The high schools, the university, the library,
the museum, and the mint of Warsaw vanished, or were transferred to
St. Petersburg. Education was reduced to technical studies; Latin was
banished at last; and the children in every parish, to whatever class
of society they might belong, were obliged to attend the government
schools, and to learn Russian, under pain of corporal punishment on
the children, and of a fine in the case of the parents. One day,
5,000 families of the lesser nobility of Poland were ordered to be
transported to the crown lands, or to the Caucasian border; and in
the order of execution it was added, that, ‘if the Polish gentry have
no mind to be transplanted, you are authorised to oblige them, and
to use force;’ while another day the Council of Administration at
Warsaw adjudicated quietly on the transport of the _sons of noble
Poles_ to St. Petersburg, at the price of 120 roubles (paper money).
I do not speak here of other orphan children carried off to Minsk,
or of the multitudes of Poles of all ages removed to Siberia. Where
persons are not safe, religion is also infringed. Sometimes it is
attacked through the police, sometimes it suffers by the expropriation
of Catholic Churches, by persecution, by the forced conversion of the
United Greek to the Orthodox Church. The national costume is the next
subject of interference; there is a law against wearing the national
colours, against using blue, crimson, or white, though green and red
are not wholly forbidden to the women, and we are permitted to put on
white shirts. The Russian costume of a brown hue being much the most
economical wear, the government undertakes to open clothing shops in
all towns and villages! The reward of one rouble is offered to those
who display the greatest alacrity in donning the Russian dress, and
those who oppose themselves are flogged. In short, a vast attempt is
made to efface everything that has the stamp of our country, or that
can recall her existence. This hapless nationality in the midst of the
empire must be made to disappear, and it must be made subordinate to
the intentions and the interests of Russia.
Public-domain text, read in full here on John Shaqi.
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