The Story of a Siberian Exile; Followed by a Narrative of Recent Events in PolandPiotrowski, Rufin
History
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland
Piotrowski, Rufin
Exiles -- Russia (Federation) -- Siberia; Polish question; Prisons -- Russia (Federation) -- Siberia
Solution of the Polish question--War in the Crimea--Congress in
Paris--Allocution of the Czar--1856--‘No dreams’--1860--February
25, 1861--Count Andrew Zamoyski--Prince Gortchakof--His
death--General Souchozanett--The Marquis Wiélopolski--Vacillating
policy of Russia--7th and 8th of April, 1861--A contested
nationality--Horoldo--The procession--The Polish eagle--The
elections--State of siege--15th and 16th of October--General
Lambert--Exiles--Catholicism in Poland--The _Welicorus_--Poland
and Russia
THE STORY OF A SIBERIAN EXILE.
INTRODUCTION.
SIBERIA--ADVENTURES OF BENIOWSKI--MADAME FELINSKA--M. RUFIN PIOTROWSKI.
There is an expression in use in Poland which surpasses all that human
eloquence has ever employed to give intensity to despair; it consists
of the words ‘_we never meet again_:’ and thus it is that any political
exile, when about to depart for Siberia, takes leave of his family and
of his friends; ‘_we never meet again!_’ for the only way in which an
exile could find himself once more among those whom he loves would
be for him to meet them in the same place of torment. The conviction
is deep that they who are once transported to those regions of pain
can quit them no more; that Siberia never relinquishes her prey. For
nearly a century she has torn from Poland her most devoted women, her
most generous sons. Back to those realms of snow and of blood fly the
thoughts of every Pole who inquires into the past fortunes of his
family; and when the poet dreams for his country a future which is all
liberty and bliss, it is again Siberia which rears herself before his
eyes, ready after victory itself still to demand her victims. It is a
mysterious and dismal land!--a land ‘from which one returns no more,’
as the Polish peasants say, or, as Hamlet speaks of that other region
which Siberia so fatally resembles, it is an ‘undiscovered country
from whose bourne no traveller returns.’ And yet now and then some one
does come back. Sometimes at the accession of a Czar to the throne,
an amnesty (which, however incomplete it may be, receives no less the
surname of general) sends back to heart-broken families some of those
who have not wholly succumbed to pain. At least, this did happen twice
in one century; at the accession of Paul I. and of Alexander II.:
the Emperor Nicholas never felt a similar weakness. In other cases,
very rare ones, and therefore not hard to enumerate, entreaties and
prayers backed by some distinguished protection have, after years
of persevering efforts, obtained the return of the condemned exile.
Finally, we have even seen, reappearing in the light, and among the
living, those who, neither waiting nor hoping for an amnesty, whether
general or particular, have found, in their own courage and in their
own despair, a way of extricating themselves from their horrible fate;
but such a phenomenon as this is not to be met with twice in any
hundred years.
Public-domain text, read in full here on John Shaqi.
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