The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland — John Shaqi
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in PolandPiotrowski, Rufin
History
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland
Piotrowski, Rufin
Exiles -- Russia (Federation) -- Siberia; Polish question; Prisons -- Russia (Federation) -- Siberia
patron saint.’ I could not make out his meaning; and as the sight of an
uniform did not predispose me in his favour, I made a sign of refusing
it.
‘You are a Pole,’ he said, colouring a little; ‘and you are not
acquainted with our customs. This is my birthday, and on such a day it
is our bounden duty to share our goods with those who are in adversity;
accept this then I beseech you, in the name of my saint.’
I could not resist a petition so touching and so Christian in its
spirit. The parcel contained bread, salt, and a few coins; the money I
gave to the guards, and I broke bread with the official, who asked me:
‘Why are they taking you to Siberia?’
‘Because I have thought and felt as a Pole.’
‘You were right to do so, because you were in Poland; but why do the
Poles wish to plant their ways of thinking in Russia? In the garrison
of our town, there were about ten Poles incorporated into our army
after the revolution of 1831. Will you believe it, Sir, these Poles
excited our soldiers, persuaded them that they were very unhappy, that
the Tzar was the cause of it, and that his authority was not lawful?
Now what was the consequence of all this? They only made their own case
worse, and they drew upon themselves all the severities of the Russian
law. These Poles never reflected that every nation has, and ought to
have, a government suited to its nature. Now the Russian people are
rude, ignorant, and uncultivated; why think, when in such a state as
this, of any other authority or of any political reforms whatever?
However little we were to depart from the severity of our laws, we
should see the life and fortunes of our citizens seriously endangered,
and that before very long; we should have murders, fires, and rapine
of all sorts. I know my nation too well. In time we may proceed to some
changes, but it will not be very soon; and it is vain to think of it at
the present moment.’
Very different was a scene which was acted not far from Kazan. There,
on going into a station, I saw, to my great surprise, that with the
character of post-master my landlord combined that of priest (_pope_).
Surrounded by convivial peasants, the _batiouchka_ was delivering a
long peroration, while he swallowed great potations from a monstrous
bottle of brandy which was on the table by which he was seated. I do
not know by what sign he perceived that I was a Pole, but he rose
immediately and turned the torrent of his eloquence upon me, deploring
the seditious spirit of the Poles, their disobedience to the Tzar, and
the misfortunes which they drew upon themselves and upon Russia. All
these considerations did not however prevent his offering me a glass. I
drank and prudently beat a retreat, while the _pope_ made over my head
an infinite number of signs of the cross. I really do not know whether
a benediction was intended, or whether he hoped to drive out of me the
evil spirit of revolt.
Public-domain text, read in full here on John Shaqi.
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