The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. ThérèseThérèse, de Lisieux, Saint
Religion
The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. Thérèse
Thérèse, de Lisieux, Saint
Christian saints -- France -- Lisieux -- Biography; Lisieux (France) -- Biography; Thérèse, de Lisieux, Saint, 1873-1897
For instance: when starting to paint, if I find the brushes in
disorder, and a ruler or penknife gone, I feel inclined to lose
patience, and have to keep a firm hold over myself not to betray
my feelings. Of course I may ask for these needful things, and if
I do so humbly I am not disobeying Our Lord's command. I am then
like the poor who hold out their hands for the necessaries of
life, and, if refused, are not surprised, since no one owes them
anything. Deep peace inundates the soul when it soars above mere
natural sentiments. There is no joy equal to that which is shared
by the truly poor in spirit. If they ask with detachment for
something necessary, and not only is it refused, but an attempt is
made to take away what they already possess, they are following
the Master's advice: "If any man will take away thy coat, let him
have thy cloak also."[28] To give up one's cloak is, it seems to
me, to renounce every right, and to regard oneself as the servant,
the slave, of all. Without a cloak it is easier to walk or run,
and so the Master adds: "And whosoever shall force thee to go one
mile, go with him other two."[29]
It is therefore not enough for me to give to whoever asks--I ought
to anticipate the wish, and show myself glad to be of service; but
if anything of mine be taken away, I should show myself glad to be
rid of it. I cannot always carry out to the letter the words of
the Gospel, for there are occasions when I am compelled to refuse
some request. Yet when charity is deeply rooted in the soul it
lets itself be outwardly seen, and there is a way of refusing so
graciously what one is unable to give, that the refusal affords as
much pleasure as the gift would have done. It is true that people
do not hesitate to ask from those who readily oblige, nevertheless
I ought not to avoid importunate Sisters on the pretext that I
shall be forced to refuse. The Divine Master has said: "From him
that would borrow of thee turn not away."[30] Nor should I be kind
in order to appear so, or in the hope that the Sister will return
the service, for once more it is written: "If you lend to them of
whom you hope to receive, what thanks are to you? For sinners also
lend to sinners for to receive as much. But you do good and lend,
hoping for nothing thereby, and your reward shall be great."[31]
Public-domain text, read in full here on John Shaqi.
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