The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. ThérèseThérèse, de Lisieux, Saint
Religion
The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. Thérèse
Thérèse, de Lisieux, Saint
Christian saints -- France -- Lisieux -- Biography; Lisieux (France) -- Biography; Thérèse, de Lisieux, Saint, 1873-1897
Verily, the reward is great even on earth. In this path it is only
the first step which costs. To lend without hope of being repaid
seems hard; one would rather give outright, for what you give is
no longer yours. When a Sister says confidently: "I want your help
for some hours--I have our Mother's leave, and be assured I will
do as much for you later," one may know well that these hours
_lent_ will not be repaid, and be sorely tempted to say: "I prefer
to _give_ them." But that would gratify self-love, besides letting
the Sister feel that you do not rely much on her promise. The
Divine precepts run contrary to our natural inclinations, and
without the help of grace it would be impossible to understand
them, far less to put them in practice.
Dear Mother, I feel that I have expressed myself with more than
usual confusion, and I do not know what you can find to interest
you in these rambling pages, but I am not aiming at a literary
masterpiece, and if I weary you by this discourse on charity, it
will at least prove your child's good will. I must confess I am
far from living up to my ideal, and yet the very desire to do so
gives me a feeling of peace. If I fall into some fault, I arise
again at once--and for some months now I have not even had to
struggle. I have been able to say with our holy Father, St. John
of the Cross: "My house is entirely at peace," and I attribute
this interior peace to a victory I gained over myself. Since that
victory, the hosts of Heaven have hastened to my aid, for they
will not allow me to be wounded, now that I have fought so
valiantly.
A holy nun of our community annoyed me in all that she did; the
devil must have had something to do with it, and he it was
undoubtedly who made me see in her so many disagreeable points. I
did not want to yield to my natural antipathy, for I remembered
that charity ought to betray itself in deeds, and not exist merely
in the feelings, so I set myself to do for this sister all I
should do for the one I loved most. Every time I met her I prayed
for her, and offered to God her virtues and merits. I felt that
this was very pleasing to Our Lord, for there is no artist who is
not gratified when his works are praised, and the Divine Artist of
souls is pleased when we do not stop at the exterior, but,
penetrating to the inner sanctuary He has chosen, admire its
beauty.
I did not rest satisfied with praying for this Sister, who gave me
such occasions for self-mastery, I tried to render her as many
services as I could, and when tempted to answer her sharply, I
made haste to smile and change the subject, for the _Imitation_
says: "It is more profitable to leave everyone to his way of
thinking than to give way to contentious discourses." And
sometimes when the temptation was very severe, I would run like a
deserter from the battlefield if I could do so without letting the
Sister guess my inward struggle.
Public-domain text, read in full here on John Shaqi.
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