The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. Thérèse — John Shaqi
The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. ThérèseThérèse, de Lisieux, Saint
Religion
The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. Thérèse
Thérèse, de Lisieux, Saint
Christian saints -- France -- Lisieux -- Biography; Lisieux (France) -- Biography; Thérèse, de Lisieux, Saint, 1873-1897
Let us suppose that the son of a very clever doctor, stumbling
over a stone on the road, falls and breaks his leg. His father
hastens to him, lifts him lovingly, and binds up the fractured
limb, putting forth all his skill. The son, when cured, displays
the utmost gratitude, and he has excellent reason for doing so.
But let us take another supposition.
The father, aware that a dangerous stone lies in his son's path,
is beforehand with the danger and removes it, unseen by anyone.
The son, thus tenderly cared for, not knowing of the mishap from
which his father's hand has saved him, naturally will not show him
any gratitude, and will love him less than if he had cured him of
a grievous wound. But suppose he heard the whole truth, would he
not in that case love him still more? Well now, I am this child,
the object of the foreseeing love of a Father "Who did not send
His son to call the just, but sinners."[10] He wishes me to love
Him, because He has forgiven me, not much, but everything. Without
waiting for me to love Him much, as St. Mary Magdalen did, He has
made me understand how He has loved me with an ineffable love and
forethought, so that now my love may know no bounds.
I had often heard it said, both in retreats and elsewhere, that He
is more deeply loved by repentant souls than by those who have not
lost their baptismal innocence. Ah! If I could but give the lie to
those words. . . .
But I have wandered so far from my subject that I hardly know
where to begin again. It was during the retreat before my second
Communion that I was attacked by the terrible disease of scruples.
One must have passed through this martyrdom to understand it. It
would be quite impossible for me to tell you what I suffered for
nearly two years. All my thoughts and actions, even the simplest,
were a source of trouble and anguish to me; I had no peace till I
had told Marie everything, and this was most painful, since I
imagined I was obliged to tell absolutely all my thoughts, even
the most extravagant. As soon as I had unburdened myself I felt a
momentary peace, but it passed like a flash, and my martyrdom
began again. Many an occasion for patience did I provide for my
dear sister.
That year we spent a fortnight of our holidays at the sea-side. My
aunt, who always showed us such motherly care, treated us to all
possible pleasures--donkey rides, shrimping, and the rest. She
even spoiled us in the matter of clothes. I remember one day she
gave me some pale blue ribbon; although I was twelve and a half, I
was still such a child that I quite enjoyed tying it in my hair.
But this childish pleasure seemed sinful to me, and I had so many
scruples that I had to go to Confession, even at Trouville.
Public-domain text, read in full here on John Shaqi.
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