The Story of Alchemy and the Beginnings of ChemistryMuir, M. M. Pattison (Matthew Moncrieff Pattison)
History
The Story of Alchemy and the Beginnings of Chemistry
Muir, M. M. Pattison (Matthew Moncrieff Pattison)
Alchemy; Chemistry -- History
As knowledge became more accurate and more concentrated, the words
_sulphur_, _salt_, _mercury_, &c., began to be applied to distinct
substances, and as these terms were still employed in their alchemical
sense as compendious expressions for certain qualities common to great
classes of substances, much confusion arose. Kunckel, the discoverer
of phosphorus, who lived between 1630 and 1702, complained of the
alchemists' habit of giving different names to the same substance, and
the same name to different substances. "The sulphur of one," he says,
"is not the sulphur of another, to the great injury of science. To
that one replies that everyone is perfectly free to baptise his infant
as he pleases. Granted. You may if you like call an ass an ox, but you
will never make anyone believe that your ox is an ass." Boyle is very
severe on the vague and loose use of words practised by so many
writers of his time. In _The Sceptical Chymist_ (published 1678-9) he
says: "If judicious men, skilled in chymical affairs, shall once agree
to write clearly and plainly of them, and thereby keep men from being
stunned, as it were, or imposed upon by dark and empty words; it is to
be hoped that these [other] men finding, that they can no longer write
impertinently and absurdly, without being laughed at for doing so,
will be reduced either to write nothing, or books that may teach us
something, and not rob men, as formerly, of invaluable time; and so
ceasing to trouble the world with riddles or impertinences, we shall
either by their books receive an advantage, or by their silence escape
an inconvenience."
Most of the alchemists taught that the elements produced what they
called _seed_, by their mutual reactions, and the principles matured
this seed and brought it to perfection. They supposed that each class,
or kind, of things had its own seed, and that to obtain the seed was
to have the power of producing the things which sprung from that seed.
Some of them, however, asserted that all things come from a common
seed, and that the nature of the products of this seed is conditioned
by the circumstances under which it is caused to develop.
Thus Michael Sendivogius writes as follows in _The New Chemical Light,
drawn from the fountain of Nature and of Manual Experience_ (17th
century):--
Public-domain text, read in full here on John Shaqi.
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