The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
When we deal with the fast fading superstitions of the district, it is
interesting to note the extreme frequency in local folklore of
superstitions exactly parallel to the Northern superstition of the
Bargheist. At no very distant time, judging from the accounts of the
aged, the majority of the lanes, roads and lonely places of the district
were inhabited by spectral animals. The Board School master, however,
has been allowing them no close time, and they soon will be as extinct
as the mammoth, the cave bear, or the woolly haired rhinoceros. It is
considered unlucky locally to behold these spectral animals, just as in
the Northern superstitions the appearance of the Bargheist denotes
disaster to the beholder. A flock of phantom sheep on the main road have
not yet been quite exterminated, and their pitter-patter on wild, stormy
nights may still be heard by the belated wayfarer, whilst a little
further on, closely contiguous to the main road, it is said a phantom
"passun" may still be seen; also certain houses have been pointed out to
the writer as having been terribly troubled with "sperruts."
The great enemy of "sperruts" and spectres of all kinds in his day was
the Reverend Robert Jago,[64] Vicar of Wendron, at the end of the
seventeenth century. The dim traditions of his doughty feats in warring
with spectres still vaguely linger, in a condition varying towards
evanescence, in the popular mind. A lane leading up from the village of
Herland Cross to Pengilly Farm still bears the name of Jew's Lane. In
this lane a Jew had hanged himself in rage or despair after some outrage
or wrong committed upon him by the Squire Sparnon of that day. Not long
after the Jew's suicide the lane was rendered impassable at night by
horrible sounds and sights, and recourse was had to the Reverend Robert
Jago, who received a fee of five guineas for the business of laying the
troublesome ghost. The method of Mr. Jago seems to have been first to
draw a circle with a long whiplash upon the ground, whilst repeating
certain formulæ and prayers. Having placed himself within the circle, he
was safe from the anger of malignant spirits, and was thus able to
summon the troubled spirit and banish it from the neighbourhood without
danger to himself.
Public-domain text, read in full here on John Shaqi.
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