The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions — John Shaqi
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
Cornwall from its position escaped the turmoil of the Wars of the Roses.
During this outwardly brutal and sordid period, whilst the Barons were
hacking themselves in pieces, and successive Kings were merely
"landlords" of England for the time being, the true heart of the nation
was beginning to throb slowly with the pulses of a new life. I doubt
much if Master William Pensans and his successors onward to Sir William
Pers, and their flocks at Breage and Germoe, troubled themselves very
much about the battles and rebellions and judicial murders that made up
the history of England during the times in which they lived. Rumours of
these terrible stirrings would be brought to them from time to time by
wandering Friars or the Pilgrims passing through the Parish on their way
to St. Michael's Mount, which was then one of the most popular places of
pilgrimage in England. Doubtless many of the Pilgrims would make Breage
the last halting place for the night, and move on to St. Michael's Mount
on the following morning. These Pilgrims would be a motley crew of every
class and grade, some seeking no doubt for the forgiveness of heinous
deeds and crimes through the mediation of St. Michael, others seeking
health and often finding it, not by the help of the Saint but through
change of air and scene. Childless parents of great possessions often
made pilgrimages to distant shrines in search of an heir, and still
others were pilgrims because they loved change and to live close to
Nature, though perhaps they never knew it.
In 1471 after the Battle of Barnet a strange band of Pilgrims visited
St. Michael's Mount. John, Earl of Oxford, who had escaped from the
slaughter of that terrible battle, came by sea to the Mount with a band
of followers disguised as Pilgrims. They landed, simulating deep
devotion, and obtaining admittance to the Castle, drew arms from beneath
their Pilgrims' cloaks and rushed upon and overpowered the small
garrison. Sir John Arundell of Lanherne, who was sent to retake the
Castle, was slain in the attempt on the sands between the Mount and the
shore--in his death, it is said, fulfilling a curse of former years.
After a siege of six months the Earl of Oxford and his men surrendered
upon terms, the Earl being allowed to retire to France, from whence he
returned with Henry of Richmond, to share in the victory of Bosworth
Field.
Pilgrims, wandering, preaching Friars and merchants, who came to the
West for the purchase of tin, would practically at this time be the sole
sources of news and connecting links with the outer world. Men then led
isolated lives, less dependent upon their fellows for daily needs and
wants. The phrase "we are all members one of another" has a fuller and
deeper meaning for us than it had for them.
Public-domain text, read in full here on John Shaqi.
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