The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions — John Shaqi
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
Master John Jakes, bachelor in decrees, of whom we know nothing beyond
the fact that he died and was buried in Breage churchyard, became Vicar
in 1510, when no cloud loomed upon the ecclesiastical horizon. He who at
that date had foretold the ultimate consequences of the marriage of
Henry VIII. to a Spanish Princess would have been put down as a fool and
a dreamer. It would have seemed obvious to the ecclesiastical
politicians of that day that if the marriage affected at all the
fortunes of the Church it would be in the direction of drawing closer
the bonds with Rome. Possibly, here and there, there may have been those
who saw the signs of the coming of the storm in what seemed to them a
more or less distant future; and probably they dismissed the
uncomfortable thought with the sixteenth century equivalent of "_après
moi le déluge_." Yet within thirty years the deluge had been unloosed
and swept all before it. Within three years of the demise of John Jakes
the great Abbey of Hayles, with its broad acres and vast patronage, was
dissolved; its stately buildings and magnificent Church were falling
into ruins, turned into stone quarries for new mansions, and its
Brethren scattered, never to be re-united.
John Jakes was succeeded in 1536 by John Bery, M.A., the last Vicar to
be appointed by the Abbot and Convent of Hayles. Breage escaped the
terrible ecclesiastical tempest that in places less remote was sweeping
all before it. Though Hayles Abbey was in ruins and the Brethren
scattered, things continued in this little far-away appanage of the
great House much in the same way as heretofore, until the terrible year
1549. The Cornish, like the people of Wales, were bitterly opposed to
the Reformation in all its works and ways, and would have none of it. As
an instance of West Country methods in dealing with the new innovations,
we may quote the case of the parishioners of Sampford Courtenay, on the
northern skirts of the great waste of Dartmoor. On Sunday, 9th June,
1549, the new service in English was used for the first time in place of
the Mass, in compliance with the royal injunctions. The people would
have none of it, and on the following day compelled the Parish Priest,
under threats of what they would do to him, to resume his vestments and
say Mass as usual. In the April of this same year the storm had broken
in all its violence in our own part of Cornwall. Commissioners had been
sent throughout the County to examine the Churches and have all images
found in them removed and destroyed, and also, in plain language, to
plunder the Churches of their valuable plate, jewels and vestments, in
the specious name of religion. The Commissioners were required to
inquire into the doctrinal character of the preaching in the various
Churches, and to ascertain that the services were no longer held in
Latin but in the English tongue. A Commissioner named Body was making
his official examination at Helston Church--bent, no doubt, like the
Public-domain text, read in full here on John Shaqi.
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