The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions — John Shaqi
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
The Tin Mines of Cornwall had been known to the Greeks and possibly the
Phœnicians from the earliest times. Diodorus [7]Siculus gives a fragment
from the writings of the Greek traveller Poseidonius who visited
Cornwall possibly in the 3rd century B.C., which may be translated as
follows: "and stamping the tin into shapes of cubes or dice, they carry
it in great quantities in waggons into an island called Ictis lying off
Britain, when the parts between the Island and the main land became dry
land by the ebbing of the tide."
It has been suggested that Ictis was St. Michael's Mount and also the
Isle of Wight. It is impossible to accept the latter contention, unless
we take the view which has been put forward that great changes have
taken place in the depths of the channel separating the Isle of Wight
from the mainland, for which we have no evidence in history or
tradition. Also the Isle of Wight is not less than one hundred and fifty
miles from the tin mines of Cornwall, and at the period to which we are
referring the only roads that existed between the two were mere tracks,
for much of the distance no doubt impassable to waggons. If it had been
necessary to send Cornish tin to the Isle of Wight for transport abroad,
it would naturally have been taken to one or other of the many harbours
along the Cornish southern coast and transhipped by sea in the summer
time. The contention in favour of St. Michael's Mount is almost equally
difficult to accept. It is difficult to see what advantage could have
been gained by carting the tin from the mainland to that Island, when
the contiguous coast possessed several excellent natural harbours. The
most probable solution to the writer seems to be that the Island of
Ictis was the entire Penwith Peninsula. A walk from Marazion Station to
St. Erth along the low-lying belt of marsh land makes it clear that the
ocean at no very distant date must at high tide have encircled the
Penwith Peninsula.
In a later age it is possible that the first seeds of Christianity may
have come to Britain by way of Cornwall along the trade route created by
the exportation of the products of the Cornish Tin Mines to Marseilles.
Foreign merchants would visit Cornwall for the purpose of purchasing
tin, and numbers of foreign sailors would come to these shores in the
galleys that conveyed the tin to the coast of Gaul. Under the
circumstances it does not seem unreasonable to suppose that the first
seeds of Christianity were in this way brought into Britain through
Cornwall.
Public-domain text, read in full here on John Shaqi.
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