My mother belonged, by her own family, to a totally different sphere of
society from that into which her marriage with my father had introduced
her. At first she did not feel any regret for her former circle, because
her extreme beauty secured her a triumphant success in the new one; but
it was quite another thing when her intimacy with Termonde, who moved in
the most worldly and elegant of Parisian "worlds," was perpetually
reminding her of all its pleasures and habits. My father saw that she
was bored and weary while doing the honours of her own salon with an
absent mind. He even found the political opinions of his friend echoed
by his wife, who laughed at him for what she called his Utopian
liberalism. Her mockery had no malice in it; but still it was mockery,
and behind it was Termonde, always Termonde. Nevertheless, he said
nothing, and the shyness, which he had always felt in my mother's
presence, increased with his jealousy. The more unhappy he was, the more
incapable of expressing his pain he became. There are minds so
constituted that suffering paralyses them into inaction. And then there
was the ever-present question, what was he to do? How was he to approach
an explanation, when he had no positive accusation to bring? He remained
perfectly convinced of the fidelity of his wife, and he again and again
affirmed this, entreating my aunt not to withdraw a particle of her
esteem from his dear Marie, and imploring her never to make an allusion
to the sufferings of which he was ashamed, before their innocent cause.
And then he dwelt upon his own faults; he accused himself of lack of
tenderness, of failing to win love, and would draw pictures of his
sorrowful home, in a few words, with heart-rending humility.
Public-domain text, read in full here on John Shaqi.
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