The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
As will readily be imagined, the interest was intense with which we
watched the progress of our work, in order to see whether the crucial
event of its promulgation would coincide with the date prophesied for
the turning point between the outgoing and the incoming dispensations.
The predictions covered a period of six years, namely from 1876 to 1881
inclusive. In this period was to be laid the foundation of a universal
kingdom of justice and knowledge, which should constitute the reign of
Michael, and spring from a new illumination, one feature of which was to
be the "return of the Gods" in 1876. It was in the autumn of this year
that they first came to us, and the intimation was given us that the
reign of Michael was then actually commencing; we having no knowledge
either of the meaning or of the fact of such predictions. For, while the
Bible references to Michael were altogether unintelligible to us, we had
not learnt to refer the event to any assignable period. The fulfilment
of this prediction disposed us to attach value to those which pointed to
the year 1881 as that in which our work--supposing our estimate of its
significance to be correct--ought to see the light. For our illuminators
observed silence respecting times and seasons, contenting themselves
with bringing under our notice the books containing the predictions,
the application being left to our own perspicacity. We were powerless to
influence events, even had we desired to do so. We could but work
steadily on, as we did, "without haste, without rest," until my
colleague had finished her university course and obtained her diploma.
This she accomplished in the summer of 1880, soon after which we
returned to England; and in the summer of 1881 we delivered in London,
to a private audience, the lectures which constituted the first
promulgation of our work. These were published in the following winter
under the title of "The Perfect Way, or the Finding of Christ," our
excellent friend at Paris faithfully fulfilling the mission she had
accepted in relation to us and our work[81]. Thus were fulfilled exactly
all the predictions respecting the dates, the character, and the manner
of our work.
There were many other coincidences of a kind so remarkable as to make us
feel that to ascribe them to accident would require a larger measure of
credulity than to ascribe them to design. Among the most striking were
those which concerned "Mary's" names, and which were in this wise.
Public-domain text, read in full here on John Shaqi.
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