The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
When first the significance of the Apocalyptic utterance concerning the
river Euphrates and the kings of the East was flashed on my mind, I
asked her if she knew that she was mentioned, even to her very name, in
the book of Revelation. To which she replied, smiling, that she had
known it for some time, but which of her names did I mean? I said that I
meant her married surname, which fitted exactly a way made for kings
across a river, by the drying up of its waters, namely a _king's ford_;
the "Kings of the East," meaning those principles in man whereby he has
knowledge of divine things--the East being the mystical expression for
the place of the dawn of spiritual light, such as that of which she was
the revealer. While the Euphrates means, in the Apocalypse as in
Genesis, the highest principle in the fourfold kosmos of man, the Spirit
or Will[82]. Only when this principle in man is "dried up," or
sublimated by being made one with the divine Will, is man accessible to
the divine knowledges brought by the "Kings of the East." As the channel
by which these knowledges were being restored to the world, she was the
_kings' ford_ implied. She then told me, what I had not yet observed,
that her baptismal and maiden names were equally appropriate, as the
Latin for the "acceptable year of the Lord," or _good time_, announced
as to follow the restoration of the knowledges brought by the Kings of
the East, is--allowing for difference of gender--_Annus Bonus_. The
coincidence of names did not end here, for we shortly afterwards, in the
course of our researches, came upon an old prophecy declaring that the
initials of the "Messenger" of the new Avâtar, due at this time, would
be A.K.!
She further identified the "Kings of the East" as functions of the three
principles in man, the Spirit, the Soul, and the Mind; being
respectively, right aspiration, which is of the Spirit; right
perception, which is of the Soul; and right judgment, which is of the
Mind; the combination of which is the necessary and sufficient condition
of divine knowledge.
Public-domain text, read in full here on John Shaqi.
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