The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation — John Shaqi
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
So, setting my face towards the sunset, I became one of the band of
"Forty-niners" in California, and remained abroad in the continents and
isles of the Pacific, from America passing to Australia, until the
intended year of my absence had grown into nearly ten years, and I had
experienced well-nigh every vicissitude and extreme which might serve to
heighten the consciousness, toughen the fibre, and try the soul of man.
But throughout all, the idea of a mission remained with me, gathering
force and consistency, until it was made clear to me that not
destruction merely, but construction, not the exposure of error but the
demonstration of truth, was comprised in it. For I saw that it was
possible to reduce religion to a series of first principles, necessary
truths and self-evident propositions, and that only in such measure as
it was thus reduced and discerned, was it really true and really
believed;--in short, that faith and knowledge are identical. To accept a
religion on the ground that one had been born in it, and apart from its
appeal to the mind and moral conscience, and thus to make it dependent
upon the accident of birth and parentage, was to resemble the African
savage who for the same reason worships Mumbo Jumbo. How, moreover,--I
asked myself--could a religion which was not in accord with first
principles, represent a God, Who, to be God, must Himself be the first
of, and must comprise all principles; must account logically for all the
facts of consciousness, be it unfolded as far as it may? Granting that,
as the poet says, "an honest man's the noblest work of God," it was for
me no less true that "an honest God's the noblest work of man." And it
was precisely such a being that I longed to elaborate out of, or
discover in, my own consciousness, confident that the achievement meant
the solution of all problems, the rectification of all difficulties, the
satisfaction of all aspirations, intellectual, moral, and spiritual.
Following such trains of thought, I arrived at the assurance that I had
within my own consciousness both the truth itself and the verification
of the truth, and that it remained only to find these.
Returning to England in 1857, and, after an interval, devoting myself to
literature, all that I wrote, whether essay or fiction, represented the
endeavour by probing the consciousness to the utmost in every direction
to discover a central, radiant, and indefeasible point from which all
things could be deduced, and on which, as a pivot they must depend and
revolve. I read largely, and went much among people, always in search of
aid in my quest; but only with the result of finding that neither from
books nor from persons could I even begin to get what I sought, but only
from thought.
Public-domain text, read in full here on John Shaqi.
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