The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
In contrast with them she stands out in His eyes an angel of innocence;
and an overwhelming indignation takes possession of Him, so that He will
not at once trust Himself to speak. His impulse is to drive them forth
with blows and reproaches from His presence, as once already He has
driven the barterers from the Temple. And so, to keep His wrath from
exploding, He stoops down and scribbles on the ground,--no matter what,
anything to keep Himself within bounds. In the exercise His spirit
calms. Indignation, He reflects, is too noble a thing to be expended
upon insensates such as they, and exhortation would be vain. He will try
sarcasm. So He raises himself up, and looks at them, very quietly, and
even assentingly. Yes, they are quite right; the law must be vindicated,
and so flagrant a sin severely punished. But, of course, only the
guiltless is entitled to inflict punishment on the guilty. Therefore He
says, "He of you who is blameless in respect of this sin, let him first
cast a stone at her." And having said this, He stoops down again to
write, this time to hide His smiles at their confusion, the sight of
which would but have incensed and hardened them. What! no rush for
ammunition wherewith to pound to death this only too human specimen of
humanity[24]! What can be the meaning of the general move among these
self-appointed censors of morals? "They which heard Him, being convicted
of their own consciences, went out one by one, beginning at the eldest
even unto the last." No wonder they crucified Him when they got their
chance. And no wonder that most of the ancient authorities omit all
mention of the incident. Even of His immediate biographers only he
records it who is styled "the Beloved," and whose name, office, and
character indicate him as the representative especially of the
love-principle in humanity.
Such were the impressions made on me by this vision while it lasted, and
written down at the time. And so strong in me was the feeling that I
could similarly recall the whole history of Jesus, that I mentally
addressed to the presences which I felt, though I could not see, around
me an inquiry whether I should then and there begin the attempt. The
reply, similarly given, was a decided negative so far as that present
time was concerned, but accompanied by an intimation that our future
work would comprise something of the kind; a prediction which was duly
fulfilled.
Public-domain text, read in full here on John Shaqi.
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