The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
I gave this letter back to the postman. He smiled and nodded at me;
and I saw then to my astonishment that he wore a camel's-hair tunic
round his waist. I had been on the point of addressing him--I know
not why--as _Hermes_. But I now saw that it was John the Baptist;
and in my fright at having spoken with so great a saint, I awoke.
This was the second suggestion of a Greek element in our work, the first
having been the slight allusion to Phoibos Apollo in the illumination
concerning the Marriage in Cana of Galilee[30]. The signification of the
connection between Hermes and John the Baptist remained unintelligible
to us until the key to it was given us in a revelation of the method of
the Bible-writers explaining their practice of representing principles
as persons. We then found that by the baptism or purification, physical
and mental, practised by John, was meant the course of life and thought
whereby alone man develops the faculty of the understanding of spiritual
things. And Hermes is the Greco-Egyptian name for the "second of the
Gods," called by Isaiah the Spirit of Understanding. Hence the adoption
of this name by the formulators of the Hermetic, or sacred books of
Egypt; and the favourite motto of the Hermetists:--
"Est in Mercurio quicquid quoerunt sapientes,"
All is in the understanding that the wise seek,--Mercury being the Latin
equivalent for Hermes.
The mention of Swedenborg and Andersen implied their possession of the
faculty indispensable to our work, that of mystical insight, of which
they were the most notable recent representatives.
A larger part was played by Hermes in another instruction received a few
months later[31]. This was also given in sleep, the vision taking the
form of a "Banquet of the Gods" in which the seeress received the
following exhortation from him, in enforcement of the necessity of pure
and natural habits of life for the perfectionment of the faculties
requisite for full spiritual perception, when, having put into her hands
a branch of a fig-tree bearing upon it ripe fruit, he said:--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account