The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation — John Shaqi
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
And because our Lady is not yet manifest, our Lord is crucified.
Therefore came He vainly seeking fruit upon the Fig-Tree, "for the
time of figs was not yet."
And from that day forth, because of the curse of Eve, no man has
eaten fruit of the Fig-Tree.
For the inward understanding has withered away, there is no
discernment any more in men. They have crucified the Lord because
of their ignorance, not knowing what they did.
Wherefore, indeed, said our Lord to our Lady:--"Woman, what is
between me and thee? For even _my_ hour is not yet come."
Because until the hour of the Man is accomplished and fulfilled,
the hour of the Woman must be deferred.
Jesus is the Vine; Mary is the Fig-Tree. And the vintage must be
completed and the wine trodden out, or ever the harvest of the Figs
be gathered.
But when the hour of our Lord is achieved; hanging on His Cross, He
gives our Lady to the faithful.
The chalice is drained, the lees are wrung out: then says He to His
Elect:--"Behold thy Mother!"
But so long as the grapes remain unplucked, the Vine has nought to
do with the Fig-Tree, nor Jesus with Mary.
He is first revealed, for He is the Word; afterwards shall come the
hour of its Interpretation.
And in that day every man shall sit under the VINE and the
FIG-TREE; the Dayspring shall arise in the Orient, and the Fig-Tree
shall bear her fruit.
For, from the beginning, the Fig-leaf covered the shame of
Incarnation, because the riddle of existence can be expounded only
by him who has the Woman's secret. It is the riddle of the Sphinx.
Look for that Tree which alone of all Trees bears a fruit
blossoming interiorly, in concealment, and thou shalt discover the
Fig.
Look for the sufficient meaning of the manifest universe and of the
written Word, and thou shalt find only their mystical sense.
Cover the nakedness of Matter and of Nature with the Fig-leaf, and
thou hast hidden all their shame. For the Fig is the Interpreter.
So when the hour of Interpretation comes, and the Fig-Tree puts
forth her buds, know that the time of the End and the dawning of
the new Day are at hand,--"even at the doors."
Public-domain text, read in full here on John Shaqi.
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