Each town looked with hatred upon its powerful rival, and the communal
armies were for ever meeting in the plain by the Tiber to match their
strength and see if some small portion at least of a city's domains
could not be wrested from her. The bitterest and most pronounced
enemies in the valley were undoubtedly Assisi and Perugia. Their feuds
date back to the twelfth century; but even before the Christian era
these two cities of the hills had marked each other as a foe for the
one was Umbrian, the other Etruscan, and they merely continued the
rivalry of their founders. It is often difficult to discover the cause
of each separate war, but it may, as a general rule, be traced to
Perugia's inborn love of fighting, and to her restless spirit which
led her to storm each town in turn. From her eyrie she looked straight
down upon half the Umbrian country, and gazing daily on so fair a land
the desire for possession grew ever stronger. Many towns were forced
to submit to her sway, and by the thirteenth century she was the
acknowledged mistress of Umbria. It is, therefore, with surprise and
admiration that we watch the undaunted struggle of Assisi against a
tyrant whom she hated with a hatred quite Dantesque in its bitterness
and strength. Many menacing towers were built on either side of the
valley, and heralds were continually sent between the two towns with
insulting messages to goad the citizens forward into battle. When
Perugia was known to be preparing for an attack upon Assisi, the
castles and villages around hastened to break their allegiance to the
weaker city and ally themselves with the Perugian griffin. Assisi was
thus often obliged to defend herself unaided against the Umbrian
tyrant. When, in 1321 Perugia declared war against "this most wicked
city of Assisi" whose crime consisted in having fallen under the rule
of the Ghibelline party of her citizens,[7] both communes were in need
of money as their bellicose habits had proved expensive. Busily,
therefore, they set to work about procuring it, and in a highly
characteristic manner Perugia sold her right of fishing in Thrasymene
for five years, while the citizens of the Seraphic City entered by
force into the sacristy of San Francesco and carried off a quantity of
sacred spoils. Gold ornaments, censers, chalices, crucifixes of rare
workmanship and precious stuffs, were divided into lots and sold,
partly to Arezzo for 14,000 golden florins, and partly to Florence for
a larger sum. Now these things did not even belong to the Franciscans,
but had been carefully stored in the sacristy by the Pope and his
cardinals during their last visit to the town. Great, therefore, was
the wrath at the Papal Court when news came of the sacrilegious
robbery, and without a moment's delay a bull of excommunication was
fulminated from Avignon. For thirty-eight years Assisi lay under the
heavy sentence of an interdict, and, except for the feast of the
"Pardon of St.
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