On the other side, carefully
preserved within wire netting, is the famous Garden of Roses, and
standing in the midst, like ruins of some temple, are the four pillars
which in olden times supported a roof above the Portiuncula. In the
days when St. Francis had his hut close by, this cultivated garden was
only a wilderness of brambles in the forest, and the legend tells how
the saint being assailed by terrible temptation as he knelt at prayer
through the watches of the night, ran out into the snow and rolled
naked among the brambles and thorns to quiet the fierce battle within
his soul. The moonlight suddenly broke through the clouds shining upon
clusters of white and red roses, their leaves stained with the saint's
blood which had fallen upon the brambles and produced these thornless
flowers, while celestial spirits filled the air with hymns of praise.
Throwing a silken garment over him and flooding his pathway with
heavenly radiance, the angel led him to the Portiuncula where the
Madonna and Child appeared to him in a vision. The legend has been
often illustrated, Overbeck's fresco on the façade of the chapel
records it yet again where St. Francis is represented as offering to
the Virgin the roses he had gathered.
[Illustration: THE GARDEN OF THE ROSES AT STA. MARIA DEGLI ANGELI]
A few steps beyond the Garden of the Roses lies the Chapel of the
Roses built by St. Bonaventure over the hut of St. Francis, which was
afterwards enlarged by St. Bernardine. The place where he spent his
few moments of repose and so many hours of prayer, can be seen through
the grating on a level with the chapel floor, and resembles more the
lair of a wild animal than an ordinary abode of man; but such places
were dear to him, and he rejoiced in having the open forest outside
his cell into which he wandered at all times of the day and night, and
where the brethren, ever curious to watch their beloved and holy
master, could see him on moonlight nights holding sweet converse with
heavenly spirits. The choir of the chapel is frescoed by Lo Spagna who
repeated again the figures of the first franciscans, adding those of
St. Bonaventure, St. Bernardine of Siena, St. Louis of Toulouse, and
St. Anthony of Padua on the left wall, and St. Clare and St. Elisabeth
of Hungary on the right wall. The fresco on the ceiling is said to be
by Pinturricchio. The paintings in the nave by Tiberio d'Assisi are
faintly coloured and a poor example of Umbrian art; only the last
scene is interesting, where St. Francis publishes the indulgence in
the presence of the seven bishops, as it gives an accurate
representation of the Portiuncula in the fifteenth century with
Niccolò da Foligno's fresco still upon the façade. It tells the legend
of the "Perdono" which even to the present day plays so important a
part in the religious life of Assisi, bringing crowds every year to
the Portiuncula for whom the Angeli was finally built. Disentangling
Public-domain text, read in full here on John Shaqi.
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