"C'était le temps des guerres sans pitié et des inimitiés
mortelles." H. TAINE. _Voyage en Italie._ _Perouse et Assise._
All who ascend the hill of the Seraphic City must feel its
indescribable charm--intangible, mysterious, and quite distinct from
the beauty of the Umbrian valley. "Why," we ask ourselves, "this
stillness and sense of marvellous peace in every church and every
street?" And, as though conscious of our thoughts, a young Assisan,
with a gesture of infinite sadness towards the large, desolate palaces
and broad deserted streets, said, as we lingered on our way: "Ah!
Signore mie, our city is a city of the dead--of memories only." As he
spoke a long procession of a grey-clothed confraternity, bearing on
their breasts the franciscan badge, preceded by a priest who walked
beneath a baldachino, streamed out of a small church. Slowly they
passed down the road, and then the priest turned into a wayside
cottage where lay a dying woman, while the others waited outside under
the olive trees. But the sound of their chanting and the tinkling of
the small bell came to us as we leaned over the city walls. Of a truth
we felt the religious life of the town was not dead: perchance, down
those streets, now so still, men had passed along to battle during
the sad turmoil of the middle ages, had hated and loved as well as
prayed, with all the fervour of their southern nature. We must turn to
the early chroniclers to find in their fascinating pages that Assisi
has had her passionate past and her hours of deepest trial.
Her origin goes back to the days when the Umbrians, one of the most
ancient people of Italy, inhabited the country north and south of the
Tiber, and lived a wild life in caves. But the past is very dim; some
Umbrian inscriptions, a few flint arrow heads, and some hatchets made
of jade found on the shore of lake Thrasymene are the only records we
possess of these early settlers.
Public-domain text, read in full here on John Shaqi.
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