He returned to Assisi bitterly disappointed, and so despondent that
for a while he was tempted to give up all idea of preaching. In this
uncertainty he turned for council to Brother Sylvester and to St.
Clare, who both urged him to continue his mission to the people; God,
they said, had not elected him to work out his salvation in the
solitude of a cell but for the salvation of all. He left the hermitage
(perhaps the Carcere) and filled with new courage by their words,
started on a fresh pilgrimage by "cities and castles," but this time
among the Umbrians who knew and loved him. As he came near Bevagna in
the plain a new crowd of listeners awaited him--troops of fluttering
birds--bullfinches, rooks, doves, "a great company of creatures
without number." Leaving his companions in a state of wonder on the
road, he ran into the field saying, "I would preach to my little
brothers the birds," and as he drew near, those that were on the
ground did not attempt to fly away, while those perched on the trees
flew down to listen to his sermon.
"My little brethren birds," he said, after saluting them as was his
custom, "ye ought greatly to praise and love the Lord who created
you, for He provideth all that is necessary, giving unto you feathers
for raiment and wings to fly with. The Most High God has placed you
among His creatures, and given you the pure air for your abode; ye do
not sow neither do ye reap, but He keeps and feeds you."[38]
Stretching out their necks, opening their beaks, and spreading their
wings, the birds listened while they fixed their eyes upon the saint
and never moved even when he walked in their midst touching them with
his habit, until he made the sign of the Cross and allowed them to
depart. He often related this episode which had made such a happy day
in his life and had been of good augury at a time when he was sad.
The love of Francis for his "little brethren the birds," and indeed
for all creatures however small, was one of the most beautiful traits
in a character which stands out in such strong relief in the history
of the middle ages. It was not only a poetical sentiment but the very
essence of his being; a power felt by every living thing, from the
brigand who left his haunts in the forests to follow him, to the
half-frozen bees which crawled in winter to be fed with wine and honey
from his hands. An understanding so complete with Nature was unknown
until Francis stretched out his arms in yearning towards her shrines
and drew the people, plunged in the gloom of Catharist doctrines,
towards what was a religion in itself--the worship of the beautiful.
Public-domain text, read in full here on John Shaqi.
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