One of the strangest characteristics of mediæval Italy was the rivalry
between different towns to gain possession of the bodies of holy
people. They did not even wait for the bull of canonisation to arrive
from Rome, but often of their own accord placed the favoured being in
the Calendar of Saints, and papal decrees merely ratified the choice
of popular devotion. We have an example of this with the Perugians.
Ever on the alert to increase the glory of their city, they hovered
near the road St. Francis was to follow during his last illness when
borne from Cortona to Assisi, meaning to carry him off by force so
that he might die in Perugia.[59] Never at a loss for a way out of any
difficulty Elias hastily changed the itinerary for the journey, and
instead of the short way by lake Thrasymene he took the much longer
and more difficult road by Gualdo and Nocera, far back in the
mountains to the north of Assisi. He warned the Assisans of the peril
run by the little company of friars with their sick father, and
soldiers were immediately sent to escort them safely to the Bishop's
Palace where St. Francis stayed until carried to the Portiuncula when
he knew that he was dying.
They were sad days at Assisi when St. Francis was borne through the
city blind and ill; and as he stretched out his hands to bless the
people they bowed their heads and wept at the sight of so much
suffering. Now that the end had come and they knew he lay safely in
the little shrine of the Portiuncula, their mourning was changed into
rejoicing, and as though they were preparing for a great festival,
strange sounds of busy talk, of laughter and of singing were heard in
the streets. Had a stranger found himself at Assisi that Sunday
morning he might well have asked: "What victory have you gained to
merit all this show of gladness, or what emperor are you going forth
to greet?" And the answer would have been: "Francis, our saint, the
son of Bernardone, returned to us when he was nigh to death, and now
that he is dead we possess his body which will bring great honour and
fame to our city by reason of the many miracles to be wrought at his
tomb."
The sun had not yet risen when the Assisans left their houses and
thronged down the hill to the Portiuncula to bring the precious burden
to rest within the more certain refuge of their walled town. "Blessed
and praised be the Lord our God who has entrusted to us, though
unworthy, so great a gift. Praise and glory to the ineffable Trinity,"
they sang as they hurried along in the cold dawn. Trumpeters blew loud
and discordant notes, nearly drowning the voices of the priests who
vainly in the din tried to intone the canticles and psalms. The nobles
came from their castles with lighted torches to join the procession,
the peasants from the hills brought sprigs of olive, and those from
the forests stripped the oaks of their finest branches which they
waved above their heads, while children strewed the ground with
flowers.
Public-domain text, read in full here on John Shaqi.
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