This universal enthusiasm enabled Elias to complete the Lower Church
in twenty-two months, while the Upper Church was roofed in six years
later, and finished in all essential details by 1253. But while Elias
was applauded by most people, a few of the franciscans, headed by Fra
Leo, still clung to the letter of the franciscan rule, and bitterly
disapproved of these innovations. They sorrowfully looked on at the
army of workers, raising, as if by magic, walls and colonnades upon
the hill-side and towers ever higher against the sky. They watched
blocks of marble and stone being chiselled into cornices, friezes and
capitals ornamented with foliage and flowers, until, with despair in
their hearts, they slowly returned to their mud huts in the plain. The
dreams of Francis were vanishing fast as the allegiance to the Lady
Poverty diminished. Now her shrine existed only in the Carceri, in San
Damiano and in the Portiuncula, where few sought her company, for all
eyes were turned towards the new Basilica. The words of the Master,
recorded faithfully in Leo's biography, were ever ringing in his ears:
"Set a good hedge round in lieu of a wall, as a sign of holy poverty
and humility ... build poor little cells of mud and wood, and other
cells where at times the brethren may pray and work to the gain of
virtue and the avoidance of sloth. Also cause small churches to be
built; they ought not to raise great churches for the sake of
preaching to the people, or for any other reason, for they will show
greater humility and give a better example by going to preach in other
churches. And if by chance prelates, clerics, religious or seculars
should come to these abodes, the poor houses, the little cells and
small churches will be better sermons and cause greater edification to
them than many words."[64]
No wonder that Leo and his friends watched Elias at his work with no
friendly eye, for between the mud huts which Francis had planned with
so much simplicity, and the massive Basilica and palatial convent,
stretched an infinite chasm, separating the old order from the new.
Public-domain text, read in full here on John Shaqi.
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