They were still more unhappy and scandalised when Elias, who had the
full permission of Gregory IX. for this innovation, placed a marble
vase outside San Francesco to receive the contributions of those
anxious to see the church quickly finished. A curious account is given
by a latin chronicler of the warfare which ensued between the
standard-bearers of the new and the old franciscan spirit: "Some
brothers of marvellous sanctity and purity went to Perugia to consult
Brother Egidio, a good and pious man, concerning the erection of so
large a building and the manner of collecting money, which seemed to
be expressly against the rule. And Brother Egidio answered them: "If
that building were to reach from Assisi to here [to Perugia] a little
corner would suffice for me to dwell in." And they having asked him
what he thought about the vase, he said, turning to Brother Leo: "If
thou considerest thyself already dead [to the world and its
persecutions] go and break it. But if thou livest, stay thy hand, for
perchance thou mayest not be able to bear the persecution of that
Brother Elias."[65] Hearing this, Brother Leo went with his companions
and broke the vase to pieces. Then Brother Elias, hearing this, had
them severely beaten by his servants, and drove them from Assisi in
great confusion. For this reason a great tumult arose among the
brethren. Because of these aforesaid excesses, and because Brother
Elias threatened the complete destruction of the rule, when the
brethren met in general Chapter they deprived him of the office of
Vicar General, and unanimously elected Brother John of Florence
[Giovanni Parenti]."[66]
But these murmurs were drowned in the din of public applause which
enabled Elias to work in his own way, unscrupulously dispersing every
difficulty without any reference to the rule of St. Francis.
He continued to be the presiding spirit at Assisi, and such was the
success of his untiring energy that by the month of May 1230, the
Lower Church of the Basilica was ready to receive the "most sacred
body" of the Saint, while the magnificent quarters in the adjoining
convent were ready for those friars who belonged to the moderate
party, and approved of the new order of things.
Pope Gregory was unable to visit Assisi at this time owing to
difficulties with his unruly Roman subjects, but he sent innumerable
indulgences, golden crosses studded with precious stones containing
relics of the true cross, vases of silver and gold, and a large sum of
money for the further advancement of the building. These generous
gifts were followed by a Brief, which in calmer moments the monks
might have viewed with irritation, declaring both Basilica and convent
to be immediately subject to the Holy See. The franciscan order was
fast becoming a Papal institution, to be patronised and ruled by
succeeding Pontiffs.
Public-domain text, read in full here on John Shaqi.
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