5. And closely allied to this sense of Destiny is the sombre view of
life that is characteristic of the Teutonic peoples. There is none of
that passionate joy in beauty and in love that we find in the Celtic
literature. Life is a serious thing in Beowulf and with us of the
Anglo-Saxon race. The scenery of Beowulf is massive and threatening
and mist-encircled. Angry seas are boiling and surging and breaking
at the foot of lofty and precipitous cliffs. Above the edge of the
cliffs stretch mysterious and gloomy moorlands, and treacherous
bogs and dense forests inhabited by malignant and powerful spirits,
the foes of humanity. In a land like this there is no time for
love-making. Eating, drinking, sleeping, fighting there make up the
business of life. It is to the Celtic inflow that we owe the addition
of love in our modern literature. The composer of Beowulf could not
have conceived the Arthur Saga or the Tristram love-legend. These
things belong to a later age, when Celtic and Teutonic elements were
fused in the Anglo-Norman race. But we still find in our literature
the sombre hues. And, after all, it is in the forest of sorrow and pain
that we discover the most beautiful flowers and the subtlest perfumes.
I desire to express my indebtedness to A. J. Wyatt and William Morris
for their translations; to A. J. Wyatt for his edition of the poem
in the original; to Thomas Arnold for his terse and most informing
work on Beowulf; to the authors of articles in the Encyclopaedia
Britannica and in Chambers's Encyclopaedia and The Cambridge History
of English Literature.
Ernest J. B. Kirtlan.
Brighton,
November, 1913.
THE STORY OF BEOWULF
I
The Prelude
Now we have heard, by inquiry, of the glory of the kings of the
people, they of the Spear-Danes, how the Athelings were doing deeds
of courage. [3] Full often Scyld, the son of Scef, with troops of
warriors, withheld the drinking-stools from many a tribe. This
earl caused terror when at first he was found in a miserable
case. Afterwards he gave help when he grew up under the welkin,
and worshipfully he flourished until all his neighbours over the sea
gave him obedience, and yielded him tribute. He was a good king. In
after-time there was born to him a son in the Court, whom God sent
thither as a saviour of the people. He saw the dire distress that
they formerly suffered when for a long while they were without a
prince. Then it was that the Lord of Life, the Wielder of glory,
gave to him glory. Famous was Beowulf. [4] Far and wide spread his
fame. Heir was he of Scyld in the land of the Danes. Thus should
a young man be doing good deeds, with rich gifts to the friends of
his father, so that in later days, when war shall come upon them,
boon companions may stand at his side, helping their liege lord. For
in all nations, by praiseworthy deeds, shall a man be thriving.
Public-domain text, read in full here on John Shaqi.
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