After this terrible picture of feminine ignorance and malevolence, it is
refreshing to turn to the achievements of the pious Diemudis, by way of
contrast. Diemudis was a nun of Wessobrunn in Bavaria, who lived in the
eleventh century. Nuns are not often referred to as writers, but of this
lady it is recorded that she wrote "in a most beautiful and legible
character" no less than thirty-one books, some of which were in two,
three, and even six volumes. These she transcribed "to the praise of
God, and of the holy apostles Peter and Paul, the patrons of this
monastery."
Although the greater part of the book-writing of this time was done in
the monasteries and by monks and ecclesiastics, there were also secular
professional writers, a class who had followed this occupation from very
early days. They consisted of antiquarii, librarii, and illuminators,
though sometimes the functions of all three were performed by one
person. They were employed chiefly by the religious houses, to assist in
the transcription and restoration of their books, and by the lawyers,
for whom they transcribed legal documents. The antiquarii were the
highest in rank, for their work did not consist merely of writing or
copying, but included the restoration of faulty pages, the revision of
texts, the repair of bindings, and other delicate tasks connected with
the older and more valuable books which could not be entrusted to the
librarii or common scribes. On the whole, the production of books was
more of an industry in those days than we should believe possible,
unless we admit that the Dark Ages were not quite as dark as they have
been painted. "There was always about us in our halls," says Richard de
Bury, who no doubt was a munificent patron of all scribes and
book-workers, "no small assemblage of antiquaries, scribes, bookbinders,
correctors, illuminators, and generally of all such persons as were
qualified to labour in the service of books."
Public-domain text, read in full here on John Shaqi.
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