The mediæval booksellers were not all permitted to ply their trade in
their own way. Since the supply of books for the students depended on
them, the Universities of Paris, Oxford, and elsewhere deemed it their
duty to keep them under control, having in view the maintenance of pure
texts and the interests of the students, at whose expense the
booksellers were not to be permitted to fatten. By the rules of the
University of Paris the bookseller was required to be a man of wide
learning and high character, and to bind himself to observe the laws
regarding books laid down by the University. He was forbidden to offer
any transcript for sale until it had been examined and found correct;
and were any inaccuracy detected in it by the examiner, he was liable to
a fine or the burning of the book, according to the magnitude of his
error. The price of books was also fixed by the University, and the
vendor forbidden to make more than a certain rate of profit on each
volume. Again, the bookseller could not purchase any books without the
sanction of the University, for fear that he might be the means of
disseminating heretical or immoral literature. Later, it was made
obligatory on him to lend out books on hire to those who could not
afford to buy them, and to expose in his shop a list of these books and
the charges at which they were to be had. The poor booksellers, thus
hedged about with restrictions, often joined some other occupation to
that of selling manuscripts in order to make both ends meet, but when
this practice came to the notice of the University they were censured
for degrading their noble profession by mixing with it "vile trades."
But presumably no such rules as the above hampered the booksellers of
non-university towns, such as London.
The control assumed by the Universities over the book trade presently
extended to interference with original writings and a censorship of
literature. With the introduction of printing and the consequent
increase of books and of the facilities for reproducing them this
censorship was taken up by the Church.
Public-domain text, read in full here on John Shaqi.
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