The monastic libraries met their doom at the time of the Reformation and
of the suppression of the religious houses. Nearly all the books at
Oxford, including the gifts of Richard de Bury, were burnt by the mob,
and under Elizabeth the royal commissioners ordered the destruction of
all "capes, vestments, albes, missals, books, crosses, and such other
idolatrous and superstitious monuments whatsoever." Since those who
ought to have been more enlightened classed missals and books among
idolatrous and superstitious monuments, it is not to be wondered at that
the ignorant and undiscriminating mob should glory in their wanton
destruction. Books that escaped the fire or the fury of the mob were put
to various uses as waste paper. They were employed for "scouring
candlesticks and cleaning boots," for the wrapping up of the wares of
"grocers and soap-sellers," and were exported by shiploads for the use
of continental bookbinders. On the continent, too, fire, wars, plunder,
and suppression dispersed or destroyed many of the monastic collections.
A comparatively recent instance of book destruction caused by the fury
of the rabble is afforded by the great losses undergone by Bristol
Cathedral library in the riots which took place in connection with the
passing of the Reform Bill. The palace was set on fire, and the library,
which was lodged in the Chapter-house, was brought out and most of the
volumes hurled into the flames. Others were thrown into the river, into
ditches, and about the streets, and although about eleven hundred were
subsequently recovered from second-hand clothes dealers and marine
stores, only two copies and one set remained intact.
As a natural consequence of the revival of learning in the fourteenth
century, private libraries began to increase in size and in number, and
the collection of books was no longer left to monks and priests. King
John of France gathered a little library, some say of only twenty
volumes, which laid the foundation of the great Royal Library, now the
Bibliothèque Nationale. These he bequeathed to his son, Charles V., who
increased the number to nine hundred, for his known fondness for books
and reading obtained for him presentation volumes from many of his
subjects. His books included works of devotion, astrology, medicine,
law, history, and romance, with a few classical authors. Most of them
were finely written on vellum, and sumptuously bound in jewelled and
gold-bedecked covers. They were lodged in three rooms in the Louvre, in
a tower called "La Tour de la libraire." These rooms had wainscots of
Irish [bog?] oak, and ceilings of cypress "curiously carved." According
to Henault, the library of the Louvre was sent to England by the Duke of
Bedford while Regent of France, and only a few volumes afterwards found
their way back to Paris.
Public-domain text, read in full here on John Shaqi.
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