Indeed, as long as the Church in the Low Country remained imperial,
German traditions prevailed. Even the main body of the cathedral at
Tournai, with its dome and its turreted apsidal transepts, which was
only commenced in 1030, is distinctively German in character, and so,
too, was the cathedral at Cambrai,[26] designed on similar lines, and
this is all the more remarkable from the fact that it was not completed
till nearly a hundred and fifty years later--some seventy years, that
is, after the episcopate of Walcher, the last of the imperial bishops of
this diocese.
[26] This cathedral no longer exists. It was destroyed by the
revolutionists in 1793.
THE CHURCH OF SAINT NICHOLAS
Of the buildings in Brussels and its immediate neighbourhood, which date
from this period (950-1200), but few remain. Indeed, in the city itself
there are only fragments. Foremost among the monuments which contain
them note the Parish Church of Saint Nicholas in the Rue au Beurre, one
of the oldest and perhaps the most interesting of the time-honoured
sanctuaries of Brussels. The date of its foundation is not known, but it
cannot be later, and may be considerably earlier, than the close of the
ten hundreds. It is one of those old buildings which, by reason of their
great age and thrilling memories, have attained individuality and almost
become living things--a stalwart veteran who in the course of a long and
honourable career has manfully endured an unwonted share of the trials
and vicissitudes of life. It has gained many scars in wrestling with
time and the elements, more in its conflict with man. It has been cast
down and renewed, enlarged and curtailed, defaced and embellished,
polluted and blessed over and over again; and though for the last fifty
years it has been constantly threatened by municipal blockheads with
total destruction, it still towers amid the nest of habitations which
cluster round its walls and cling on to its buttresses, a picturesque
and venerable pile in spite of its mutilations--not the least pleasing
of the rare landmarks of old-world Brussels.
[Illustration: THE OLD CHURCH OF SAINT NICHOLAS, RUE AU BEURRE.]
It is not, however, its intrinsic beauty which renders this church so
fascinating. It possesses in common with many ancient things, not only
buildings, but often trees, pictures, furniture, and notably jewellery,
another attribute: there is about it a certain subtle influence which at
once lays hold of the spectator and convinces him that it has a story.
It has, and a thrilling one which, if it were written, would fill
volumes and keep the reader spellbound from the opening words of the
first sentence to the end of the last page.
Public-domain text, read in full here on John Shaqi.
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