When Lambert founded the Church of Saint Gudila, Brussels was already a
place of some importance, and probably it was on this account that he
chose to retain the lordship of the rising town in his own hands, and to
endow his new chapter with lands beyond its limits. Thus the canons of
Saint Gudila's had no shred of civil authority over the inhabitants of
Brussels; the only jurisdiction which they possessed was a purely
spiritual one; also, though Saint Gudila's was for many years the only
parish church in the city, and even later on, when other churches were
made parochial, it still held the first place, for some reason or other
it was certainly not the church which the burghers most favoured, nor
the one most intimately connected with their spiritual life.
It was otherwise in the case of Saint Peter's. When Saint Peter's was
first built Louvain consisted of a fortress and a few farmhouses; the
site of the new church was further up stream, in the centre of a tract
of vacant land, for the most part forest and marsh, and it was on this
swampy waste--the domain with which Lambert had dowered his new
foundation--that the future capital of Brabant gradually grew up.
Of the nature of the ties by which the men of Louvain were bound to the
Church of Saint Peter, of the duties thereby entailed, and their
correlative rights and privileges, of how the former were presently
evaded, and the latter to the end maintained in all their pristine
vigour, of these things we have already spoken; and as we have already
seen in a previous chapter, the old collegiate church was so completely
identified with the city that proof that a man was _un homme de Saint
Pierre_ was held to be sufficient proof that he was a burgher and
patrician of Louvain: without any further investigation he was at once
admitted to all the rights of citizenship.
It is not to be wondered at, then, that the Louvainers regarded their
church with feelings akin to veneration, or that when, in 1373, it was
for the second time wrecked by fire, they grieved for it as for a
friend, but no man thought of restoring it--not then, nor for many a
long day afterwards. Louvain was in the throes of revolution, civil war
had been raging almost continuously for more than ten years, and when at
last the struggle ended with the triumph of Freedom in 1378, the
fortunes of the city were at their lowest ebb. She had lost a third of
her population, her commerce was almost destroyed, her staple industry
gone, and she was honeycombed with debt.
Public-domain text, read in full here on John Shaqi.
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