The great reformer's interpretation of the rule of St. Benedict, a rule which leaves much to the discretion of local superiors, was large, mild, tolerant, without exaggerated asceticism. His disciples, like their master, in touch with baron and bishop, were careful not to compromise their good relations with the Episcopate by any expression of sympathy with the ideals of feudalism. Indeed, St. Gerard's anonymous biographer, who most likely was a monk of his own abbey at Brogne, does not even spare Duke Giselbert, his master's chief benefactor, averring that his untimely end was a just punishment for his rebellion:--'Sicque completur vaticinium psalmigraphi qui dicit _Homo cum in honore esset, non intellexit_. Ob ambitionem quipe regni circa eos istud obvenit.' Such was the monasticism of Gerard of Brogne and such was the spirit which for half a century after his death inspired his disciples. The work which they accomplished was immense. The influence which they exercised is almost incredible. The Low Countries became for the time more devout than any other region of Europe; in the eyes of the people the monk alone was the true servant of God, the incarnation in his own person of the mystical body of Christ. A wave of religious enthusiasm swept over the land, and it prepared men's minds to receive later on a more drastic reform of which the consequences were momentous. Lavish in alms-deeds, given to hospitality, a loyal friend to the poor and oppressed, upright, virtuous, dogged, keen, ever ready to do battle for justice sake, contemned and worshipped, beloved and loathed, such was the monk of Cluny. Uncompromising in his championship of the rights of the clergy and of the rights of the apostolic See, clerical laxity and lay interference alike stank in his nostrils, for him the bishop whom the Emperor had named was a Simonist, and the married clerk an adulterer. Gentle to others sometimes, always stern to himself, strait was the gate and narrow the way by which he went to Paradise. To fast, to labour, to keep silence, to submit, these things were to him meat and drink; his one earthly consolation was in the sweetness of his psalmody and the splendour of his ritual, and in magnifying the glory of the priesthood collectively he perhaps found some compensation for his complete abasement of self. His manner of life, he averred, was in strict accord with the spirit of the old Benedictine rule, he alone of the monks of his day had discovered its true meaning, but for better or worse the reform of Cluny constituted in fact a new order, for one essential feature of Benedictine life, the family tie, was all but blotted out: wherever Cluniac discipline prevailed the local abbot ceased to be his own master, he obeyed the Abbot of Cluny, and the monk no longer regarded his own monastery as his only home--he was a member of a vast international community, and in each of the hundred homes of his Order he was sure of a welcome as a son of the house.