Though the patricians as a body were a wealthy class, all of them were
not rich men; some, indeed, were so poor that they were glad to earn a
livelihood by hiring themselves as servants to their more fortunate
kinsmen; others, on account of their poverty, renounced their
privileges, and sank back into the general body of the people. On the
other hand, the wealth of the patricianate was being constantly
augmented by the new men who found admission into its borders, and with
the increasing prosperity of the town, their land was becoming daily
more valuable for building purposes. Many of them were thus able to live
in luxury on the rents produced by their property, others increased
their revenue by farming the State taxes, others were engaged in banking
operations, others again in commerce. In that case they became members
of the Merchants' Guild, for the Guild, whose members were constantly
being enrolled in the _lignages_ was always ready to open its doors to
the son of the aristocratic house who wished to resume the calling by
which, most likely, his ancestors had attained wealth. Thus it was
growing daily more and more aristocratic, and at last nearly all its
members were patricians by birth or by adoption. Embracing as it did at
first traders of every kind, it now became an exceedingly close
corporation, and only admitted to its membership the sellers of cloth
and the sellers of wool, the cream of the commercial world.
Such were the men who owned the soil of the cities of Brabant, who had
endowed them, often at their own cost, with magnificent public
buildings,[7] who had won for themselves free institutions, and who for
the best part of two hundred years tyrannised over everyone else.
[7] The old Cloth Hall of Louvain, for example.
[Illustration: Cloth Hall Louvain]
Public-domain text, read in full here on John Shaqi.
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