Profane and fierce were the men of Brabant, 'infinitos prædones, vulgo
dictus Brabantiones, qui nec Deum diligunt nec viam veritatis cognoscere
volunt,' as Aimoin has it, at the close of the ten hundreds; but for all
that they had their heroes, and amongst them, too, were saints. Men like
that mighty hunter, Hubert, Bishop of Liége (706-727), the apostle to
whose untiring zeal Brabant in great measure owed her conversion to the
Christian faith, and who, in the days of his stormy youth, before he met
the stag with the cross between its horns, and turned devout, dwelt in a
castle at a place called Tervueren, on the fringe of that mysterious
forest of Soignes, which still overshadows Brussels, and which still,
the peasant folk will tell you, he loves and protects: here he received
holy orders, here he sang his first Mass, here, worn out with travail
and fever, he died, with the fall of the leaf, in the year 727: no trace
of his villa remains, but St. Hubert's Chapel, in the royal park of
Tervueren, is said to mark its site, and on one of the walls of the
parish church hard by, there still hangs an old ivory hunting horn,
which once belonged, tradition says, to the huntsman's patron saint. Men
like 'that impious robber Adhilck,' lord of Hesbaye, surnamed the
Fierce, one of Charlemagne's ancestors, who, touched by the preaching of
Saint-Amand, shaved off his beard, took a new name, Bavo, which means
the mild, and changed, too, his manner of life, distributed all his
goods to the poor, went and hid himself in the woods of Beyla, there did
penance for seven years in the trunk of a hollow tree, which all that
time was covered with leaves and flowers, and at last withdrew to the
monastery which Amand had founded at Ghent, where he died in the odour
of sanctity, tended in his last moments by his friend Domlinus, a hermit
from the distant forest of Thor, whom, because Bavo desired to bid him
farewell, an angel conducted to his bedside. Presently they built a
church in his honour, and St. Bavo became the patron of Ghent. Men like
Rombold, the son of an Irish chief, who left his father's court and his
native land to become an evangelist, and wandering about Brabant,
preaching and teaching wherever he went, at last founded, on the banks
of the Dyle, a monastery, where he presently fell a victim to his zeal
and won the crown of martyrdom, and around which gradually grew up the
city we now call Mechlin; or women, like Pepin of Landen's daughter
Gertrude, who founded the Abbey of Nivelles and the town which clusters
round it; or her niece and disciple Gudila, who led the life of a
recluse in the castle of Ham by Alost, and whose bones three hundred
years after her death were translated to Brussels, and presently laid up
in the church which now bears her name; or poor little Halene, slain by
her own father, a Pagan chief, because she became a Christian, and whose
tomb you may still see in the old church of Forest, hard by Brussels.
Public-domain text, read in full here on John Shaqi.
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