The blood of martyrs became here, as elsewhere, the seed of the Church.
Quirinus was struck down by sudden death in the midst of his
persecutions. His persecutions had only increased the number of the
faithful. S. Aventin became the first Bishop of Chartres, and, profiting
by the calm which followed Quirinus’s death, rebuilt above the ancient
altar of the Druids the church which Potentian had consecrated and the
Roman governor destroyed. This building may well have lasted down to the
final persecution of the Christians under Diocletian. For in the
meantime the indifference of some princes and the indulgence of others
permitted the Christians to enjoy though not perhaps a legal yet an
actual and public toleration of their religion.
The courage and constancy of these first Christians were not forgotten.
The well down which their corpses were thrown came to be known as the
_Lieu-Fort_,[10] and later as the _Puits des Saints Forts_, in memory of
them.
LE PUITS DES SAINTS FORTS.
It is in connection with this well that one of the most beautiful of the
legends of Chartres is told.
‘A ceremony is still observed in the Cathedral’ (wrote Sébastien
Rouillard) ‘which surprises many people. The reason of it deserves to be
known. When the bishop officiating chants the _Pax Vobis_ or a priest
the _Dominus Vobiscum_, whether at Mass, Vespers or Matins, the choir
does not respond in full, but only the nearest priest in a low voice.
Some say that this is a perpetual memorial of the first Christian
martyrs, in accordance with the saying of the venerable Fulbert in his
third epistle, that the divine service which in times of liberty is
celebrated with joy and gladness becometh mute during the days of
tyranny and oppression. Others say that the custom arose when the crowds
of pilgrims and worshippers in the Cathedral were so large and the
resulting noise so great that those who were in the choir and at the
altar could not easily hear each other so as to sing the responses.’
But there is another explanation. When Godfrey, founder of the Abbey of
Josaphat, was Bishop of Chartres (1116), the usual devout and solemn
procession to the grottoes and holy places was being made on the eve of
All Saints.
Public-domain text, read in full here on John Shaqi.
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