Three years later Charles-le-Chauve, paying one of his frequent pilgrimages to the shrine which he afterwards described as the first seat of the Virgin in France, beheld the ravages of Hastings. Partly perhaps as a consolation to the inhabitants for their losses, he now made their church the depository of one of the most precious relics of the Virgin known to Christendom--her veil or inner vestment, presented[24] by the Empress Irene to the Emperor Charlemagne at Constantinople. It is and was known as the Sancta Camisia, or, in popular parlance, the Sainte Tunique or Chemisette. Hence the form by which it is represented in the arms of the chapter and in the innumerable emblems which from the thirteenth century onwards have been prepared in metal or ware as tokens for the pious pilgrim. The immediate result of the possession of this sacred veil and the miracles it wrought was an influx of pilgrims to Chartres, who brought wealth enough to enable the Bishop Gislebert to restore the ruined church. He would seem to have still followed the lines of Castor’s church, but he extended it eastwards, over and beyond the Gallo-Roman wall, raising the new sanctuary of the choir so that the floor was two or three yards higher than that of the nave, as in the case of the Church of S. Martin-au-Val, and constructing out of the martyrium a crypt where the veil might be kept safe in the time of danger. It was not long, if we may believe the chroniclers, before the love and reverence with which all the inhabitants regarded this relic was to be justified and the reputation of the veil as the palladium of the town established.