Fulbert tells us that all the brethren either signed or witnessed their signatures in his presence. On the next day, he continues, the Count Thibault returned to Chartres and requested to be admitted with formal processions into the monastery. The monks replied that they would willingly so receive him provided that he did not bring the false abbot with him. The Count was enraged, but held his hand for one day. On the following day, however, with a noisy crowd of followers, he forced Magenard upon the Monastery of S. Père. At this violence the holy brethren, fearing to be contaminated by the presence of the intruder, bade farewell, with tears in their eyes, to the sanctuary of the Lord, and took refuge in the Cathedral. The Cathedral also lacked a bishop, and within its walls the two flocks of monks, like sheep without a shepherd, mingled their tears with mutual consolation. The monks found a resting-place in the monastery of Lagni, and Magenard was installed by a foreign bishop, in the absence of the clergy, amidst the indignation of the people, and in spite of the open protest of the Archbishop of Sens and a few of the remaining monks of S. Père. Not the least dramatic part of this curious story is its end. Magenard remained quietly in possession of the monastery, and ‘there was not one bishop in all France whose heart was touched by feelings of piety or love of sacred law to interfere on behalf of the monks who had been expelled.’ But presently (1004), on his return from a pilgrimage to Rome, Count Thibault died, and his body was brought back to be laid next his brother Thierry in the Chapel of S. Père. His gravestone, restored in the seventeenth century, at the time of the reconstruction of the abbey, is now to be found in the Hôtel de Ville. Now, on the death of the Count, Raoul, the Dean of Notre-Dame, who had welcomed the monks of S. Père in their flight, was appointed bishop in his stead. The bitter feeling against Magenard, which had long been smouldering, now burst into flame. He was deprived of his pastoral staff and compelled to pass some days in the bishop’s house. But when men saw how instant he was in prayer, and how fervent in vigil, how wise in speech and accomplished in letters, the flames of the quarrel died down. His staff was restored to him, together with the conduct of the monastery, and, adds the chronicler, as long as he breathed this vital air so long did he full well and lovingly feed the flock which was confided to his charge.